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This anthology discusses different aspects of Protestantism, past and present. Professor Tarald Rasmussen has written both on medieval and modern theologians, but his primary interest has remained the reformation and 16th century church history. In stead of a traditional «Festschrift» honouring the different fields of research he has contributed to, this will be a focused anthology treating a specific theme related to Rasmussen’s research profile. One of Professor Rasmussen's most recent publications, a little popularized book in Norwegian titled «What is Protestantism?», reveals a central aspect research interest, namely the Weberian interest for Protestantism’s cultural significanc...
With the aim to write the history of Christianity in Scandinavia with Jerusalem as a lens, this book investigates the image – or rather the imagination – of Jerusalem in the religious, political, and artistic cultures of Scandinavia through most of the second millennium. Volume 3 analyses the impact of Jerusalem on Scandinavian Christianity from the middle of the 18. century in a broad context. Tracing the Jerusalem Code in three volumes Volume 1: The Holy City Christian Cultures in Medieval Scandinavia (ca. 1100–1536) Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536–ca. 1750) Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750–ca. 1920)
The long nineteenth century (c.1780–c.1920) in Western Europe saw an unprecedented rise in the production and possession of material goods. The material culture diversified and led to a rich variety of expressions. Dovetailing with a process of confessionalisation that manifested itself quite simultaneously, material religion witnessed its heyday in this period; from church buildings to small devotional objects. The present volume analyses how various types of reform (state, societal, and ecclesiastical) that were part of the process of modernisation affected the material devotional culture within Protestantism, Anglicanism, and Roman Catholicism. Although the contributions in this book st...
Suitable for family historians, students and those interested in social history, this title offers an overview of the struggle for women to gain the vote in Great Britain and explores who the women were that formed and led or became members of the women's suffrage movement.
The subject of the research carried out in different countries under various names (religiose Volkskunde, Volksfrommingkeitsforschung, ethnology of religion, anthropology of religion, etc.) is essentially the same: so-called folk religiosity or popular religion supplementing the practice of dogmatic religions, the everyday practice of religion and, in general, an ethnological/anthropological approach to the study of religious life. What is the epistemological basis of the research? How is the subject of the research defined? What methods are considered suitable for the study of the religious phenomenon? Who are the most important researchers and what are their main publications? Has research...
Pietism can be understood either as a specific German theological tradition emanating from late seventeenth-century reformers as Spener and Francke or as a wider range of practical piety characterising early modern movements as Protestant Puritanism and Methodism as well as Catholic Jansenism. Trying an inclusive definition, an international network programme was set up, resulting in a first conference in the Netherlands in 2004, which addressed the question whether Pietism was to be seen as a consequence of or a reaction to confessionalisation in the Reformation era. A similar approach was chosen for a second conference, held in the Swedish university town of Umeà on November 17-18, 2005. ...
This volume presents the proceeding of the first conference of the network programme on Cultural History of Pietism and Revivalism, held in November 2004 in Dordrecht. The papers address issues related to Pietist movements, confessional formation, and theories of confessionalisation. The question whether Pietism should be seen as a consequence of or a reaction to confessionalisation attracts serious attention. The volume consists of four sections on Tradition, Communication, Implementation and Imagination, covering contributions from Craig Atwood, Claus Bernet, Jrgen Beyer, David B. Eller, John Exalto, Raymond Gillespie, Willem J. opt Hof, Janis Kreslins, Hartmut Lehmann, Fred van Lieburg, Johan de Niet, Carola Nordbck, Salvador Ryan, Douglas Shantz, Jonathan Strom, Andr Swanstrm, Mary Noll Venables and Peter Vogt.
Vol. for 1971 contains papers presented at the 1st International Symposium for Ethnological Food Research in Lund, 1970.
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