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Integrates multidisciplinary knowledge of dementia and essential societal topics to improve quality of life for persons with dementia. Discusses perspectives from a variety of disciplines including medicine, nursing, economics and literary studies, reminding the reader that a better future for persons with dementia is a collective responsibility.
In recent decades, the Australian social scientist John Braithwaite has played a crucial role in the development of international criminology. He is considered one of the most renowned criminologists of our time, and he has put his scientific engagement at the service of humanity and society by aiming at social justice, participatory democracy, sustainable development, and world peace. In this collection of essays well-known academics reflect on Braithwaite's work by addressing two leading questions: What are the implications of a republican theory of justice for criminology and criminal policy? And what is the role of academic criminology in today's social, political, and economic environment? The volume concludes with an extensive contribution from John Braithwaite himself in which he not only to the essays in the book but also addresses challenges to and future directions for academic criminology.
The human fascination with images, and the idolatry or idolization of images as the source of desire, passion and terror, is treated in this book. The first part enters more deeply into religious idolatry, past and present. It treats the biblical, the early-Jewish as well as the Christian views on monotheism and the prohibition against images, as source of authentic humanism or as source of intolerance and violence. In the second part, the focus shifts onto a number of contemporary, profane idols and gods: the nationalist fascination for one's own land and people, and the fear or hate towards foreigners; the rampant preoccupation with (genetic) health, in a context of body culture and aestheticization, of which the postmodern sport idols have become the great 'icons'; the current image- and screen-culture and all forms of audiovisual exorcisms; and last but not least the ongoing process of economization and globalization, with an expanding culture of 'branding' logos.
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