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A historical and anthropological account of how the Armenian Genocide is memorialized
While scholarship on the Armenian Genocide has expanded significantly in recent years, the history of the concentration camps in present-day Syria, where Ottoman authorities deported Armenians during the death marches, remains largely understudied. This is the first book to offer an in-depth and multifaceted examination of these camps. The chapters trace the origins and development of the camp system and document the atrocities committed at infamous sites such as Deir ez-Zor, Ras al-Ain, Meskene and others. Contributors explore the brutal realities of daily life in the camps, the interactions between deportees and local populations, as well as the ways in which some Armenians managed to resist and survive against overwhelming odds. Combining a comparative perspective that situates the camps within a global context with detailed analyses of specific locations, this volume provides critical new insights into the operation and function of concentration camps during the Armenian Genocide.
This book explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.
The last decades of the Ottoman Empire saw heated debates about and changes to the role of women in society. This book analyses the history of the women's movement among Ottoman Armenians. Examining debates on the role of women in the Armenian context, Armenian women's access to education, work and marriage rights, it reveals how women were empowered by nationalist discourses and the wider movement for reform in the empire, and the ways these limited or broadened women's activism. Drawing from a wide array of archival primary source material, it provides a comprehensive and comparative analysis of changes to the socio-economic, political, cultural status of Ottoman Armenian women from end of the Tanzimat period to the outbreak of World War I.
The systematic extermination of about 1.5 million Armenians by the Ottoman government during and after WWI inspired the formulation of a new term that would come to haunt the modern “civilized” world—genocide. It was a harbinger of other genocides that would deeply scar and stain the twentieth century. To this day, Turkey denies the genocide, instead claiming that the victims died of starvation or the violence of isolated gangs or the unintended effects of legitimate deportation. These ongoing denials and evasions have generated enormous debate, criticism, and controversy—within and without Turkey—all of which is laid out here for readers to sift through and evaluate and within which they may pursue and locate the truth.
From genocide, forced displacement, and emigration, to the gradual establishment of sedentary and rooted global communities, how has the Armenian diaspora formed and maintained a sense of collective identity? This book explores the richness and magnitude of the Armenian experience through the 20th century to examine how Armenian diaspora elites and their institutions emerged in the post-genocide period and used “stateless power” to compose forms of social discipline. Historians, cultural theorists, literary critics, sociologists, political scientists, and anthropologists explore how national and transnational institutions were built in far-flung sites from Istanbul, Aleppo, Beirut and Je...
During World War I, the Ottoman Armenian population was subjected to genocidal violence. The survivors largely fled Anatolia, forming diasporic communities around the world. Some Armenians, however, remained in what became the Republic of Turkey, and descendants of survivors still live there today as citizens of the state that once sought their annihilation. Despite their continued presence, Armenians in Turkey face ongoing exclusion and erasure from public life and collective memory. Enduring Erasures is a historical ethnography of survival in the aftermath of catastrophe, examining how the specter of genocide still looms over the lives of the survivors’ descendants and the social fabric ...
In April 1909, two waves of massacres shook the province of Adana, located in the southern Anatolia region of modern-day Turkey, killing more than 20,000 Armenians and 2,000 Muslims. The central Ottoman government failed to prosecute the main culprits, a miscarriage of justice that would have repercussions for years to come. Despite the significance of these events and the extent of violence and destruction, the Adana Massacres are often left out of historical narratives. The Horrors of Adana offers one of the first close examinations of these events, analyzing sociopolitical and economic transformations that culminated in a cataclysm of violence. Bedross Der Matossian provides voice and age...
Volume II documents and analyses genocide and extermination throughout the early modern and modern eras. It tracks their global expansion as European and Asian imperialisms, and Euroamerican settler colonialism, spread across the globe before the Great War, forging new frontiers and impacting Indigenous communities in Europe, Asia, North America, Africa, and Australia. Twenty-five historians with expertise on specific regions explore examples on five continents, providing comparisons of nine cases of conventional imperialism with nineteen of settler colonialism, and offering a substantial basis for assessing the various factors leading to genocide. This volume also considers cases where genocide did not occur, permitting a global consideration of the role of imperialism and settler-Indigenous relations from the sixteenth to the early twentieth centuries. It ends with six pre-1918 cases from Australia, China, the Middle East, Africa, and Europe that can be seen as 'premonitions' of the major twentieth-century genocides in Europe and Asia.