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Missionaries in Persia
In the seventeenth and eighteenth centuries, Isfahan, the capital of the Safavid Empire, hosted Catholic missionaries of more diverse affiliations than most other cities in Asia. Attracted by the hope of converting the Shah, the missionaries acted as diplomatic agents for Catholic rulers, hosts to Protestant merchants, and healers of Armenians and Muslims. Through such niche activities they gained social acceptance locally. This book examines the activities of Discalced Carmelites and other missionaries, revealing the flexibility they demonstrated in dealing with cultural diversity, a common feature of missionary activity throughout emerging global Catholicism. While missions all over the wo...
Arabic Printing for the Christians in Ottoman Lands
Arabic printing began in Eastern Europe and the Ottoman Levant through the association of the scholar and printer Antim the Iberian, later a metropolitan of Wallachia, and Athanasios III Dabbās, twice patriarch of Antioch, when the latter, as metropolitan of Aleppo, was sojourning in Bucharest. This partnership resulted in the first Greek and Arabic editions of the Book of the Divine Liturgies (Snagov, 1701) and the Horologion (Bucharest, 1702). With the tools and expertise that he acquired in Wallachia, Dabbās established in Aleppo in 1705 the first Arabic-type press in the Ottoman Empire. After the Church of Antioch divided into separate Greek Orthodox and Greek Catholic Patriarchates in...
Arabic Christianity between the Ottoman Levant and Eastern Europe
This volume sheds light on the historical background and political circumstances that encouraged the dialogue between Eastern-European Christians and Arabic-speaking Christians of the Middle East in Ottoman times, as well as the means employed in pursuing this dialogue for several centuries. The ties that connected Eastern European Christianity with Arabic-speaking Christians in the 16th-19th centuries are the focus of this book. Contributors address the Arabic-speaking hierarchs’ and scholars’ connections with patriarchs and rulers of Constantinople, the Romanian Principalities, Kyiv, and the Tsardom of Moscow, the circulation of literature, models, iconography, and knowhow between the Middle East and Eastern Europe, and research dedicated to them by Eastern European scholars. Contributors are Stefano Di Pietrantonio, Ioana Feodorov, Serge Frantsouzoff, Bernard Heyberger, Elena Korovtchenko, Sofia Melikyan, Charbel Nassif, Constantin A. Panchenko, Yulia Petrova, Vera Tchentsova, Mihai Ţipău and Carsten Walbiner.
Middle Eastern and European Christianity, 16th-20th Century
Bernard Heyberger carved new paths in the study of Middle Eastern Christianity, helping to shed fresh light on aspects of the connected history of the Near East that had previously been neglected. His ground-breaking work has spanned many disciplines, his approach to 'global microhistory' has focused on questions of space and circulation (people, texts and objects). In addition, he has made important contributions to the social and cultural history of Early Modern Catholicism. In order to allow the international public to access his work, this volume presents a collection of Heyberger's studies for the first time in English, accompanied by an essay discussing the importance and legacy of his work and a comprehensive bibliography of his writings.
Beyond Orientalism
The first in-depth study of the collaborative intellectual exchange between the European and the Arabic Republics of Letters. Beyond Orientalism reformulates our understanding of the early modern Mediterranean through the remarkable life and career of Moroccan polymath Ahmad Ibn Qâsim al-Hajarî (ca. 1570-1641). By showing Hajarî’s active engagement with some of the most prominent European Orientalists of his time, Oumelbanine Zhiri makes the case for the existence of an Arabic Republic of Letters that operated in parallel to its European counterpart. A major corrective to the long-held view of Orientalism that accords agency only to Europeans, Beyond Orientalism emphasizes the active role played by Hajarî and other “Orientals” inside and outside of Europe in some of the most significant intellectual movements of the age. Zhiri explores the multiple interactions between these two networks of intellectuals, decentering Europe to reveal how Hajarî worked collaboratively to circulate knowledge among Europe, North Africa, and the Middle East.
Icons, Ornaments, and Other Charms of Christian Arabic Books
This edited volume collects the proceedings of the second of two conferences organized by the Typarabic project. It presents the research results of the project, with a focus in this second volume on decorative features of Christian Arabic manuscripts from the 18th century.
Index Islamicus
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The Christian Communities of Jerusalem and the Holy Land
The Christian presence in Jerusalem has always been diverse and cosmopolitan, encompassing numerous churches representative of ecclesiastical traditions older than many nation states and ethnic groups. Indeed, the city's various Christian communities are administered by three Patriarchs, five Catholic patriarchal vicars, four archbishops and two Protestant bishops. From the end of the Crusader period onwards, these communities have come under the rule of numerous political entities, from the Ottoman Empire through to the British Mandatory Administration and the modern states of Jordan and Israel. The complex interaction of religion and politics, and the involvement of Christians in politics, has been a constant theme in the religious culture of Jerusalem. The essays collected here provide a comprehensive historical, religious and political survey of the Christian communities of modern Jerusalem. Individual essays deal with topics ranging from church-state relations to women missionaries and various expressions of Eastern and Western Christian presence and, taken as a whole, offer a fascinating overview of Christianity in the Holy Land at the beginning of a new century.
