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The connection between liturgy and justice has long been assumed: Faithful celebration of Eucharist would lead to just sharing of 'the fruit of the earth and the work of human hands'. Baptizing persons of every people and nation would yield societies in which each person treats another as a treasured image of God. Regular faithful engagement with scripture would shape followers of Jesus into living words within the Word. Yet centuries of Christian practice and decades of reflection on the connection between liturgy and justice continue to produce broken human relationships shaped by colonisation, disparities based on colour and culture, and nature broken by a climate crisis worked by human h...
“Among the symbols with which the liturgy deals, none is more important than this assembly of believers.” This claim made in the 1970s forces the local church to consider those within its congregation, and recognise the gifts and challenges of difference within the church community. In 'This Assembly of Believers' Bryan Cones seeks to take seriously the pastoral context of a congregation, recognising the physical ability, gender and sexuality of those who make up the congregation. Starting each chapter with their lived experience, Cones poses important questions of the liturgy in light of these experiences before realigning the liturgy to demonstrate the positive theological significance of the marginalised within the congregation.
Contributions to to this volume continue this year's reflections on the sixtieth anniversary of Sacrosanctum concilium. A recent trip home to Tennessee in the US highlighted for me the unusual moment we are occupy. When I grew up there in the 1970s and 1980s, many newly constructed churches reflected the signs of those times: contemporary architecture, fan-shaped seating, and a commitment to liturgy that reflected the culture we inhabited-for better and for worse! (I have always been a fan of a good guitar folk Mass though not of homemade felt banners.) Among those newish churches was Sacred Heart Cathedral in Knoxville, Tennessee, where I was baptised in 1973. It was admittedly not the fine...
Sixty years ago the Second Vatican Council inaugurated what would be a sea change in the way Christians prayer, not only in the Catholic communion, but across Western Christianity. The intervening decades have seen some steps forward, some sticking points, and new challenges to common prayer. In this issue of the Australian Journal of Liturgy, Jenny O'Brien addresses one of those sticking points, the place of women in liturgical ministry. Joseph Grayland addresses the intersection of Christian liturgy and the climate crisis in conversation with Pope Francis' 2015 encyclical Laudato Si'. On the practical side, Nathan Nettleton reflects on several years of "online only" services in his own congregation, while Bryan Cones addresses presiding informed by the post-conciliar recovery of the assembly as the primary actor in the liturgy.
The book contains copies of over 150 letters that the Catholic lay author wrote to Pope Benedict XVI expressing his constructive criticism of his Church's Eucharist, a contention that it overlooks Jonah's sign to carry the message of Jesus to the unmindful world; and, due to the non-response of his spiritual leaders has forced the author to express the good-news concerning this retained Gift of God directly to all members of the Church of Christ, made up of all people created, to whom it is given. The contention being made was also that of the Catholic New Testament scholars after the Second Vatican Council who claimed the Catholic Church's Eucharist cannot be conditioned upon anything, neit...
One of the fundamental rights granted in the United States is religious freedom, but does this mean that religion should be entirely removed from politics or that all religious voices should be considered equally? The separation of church and state was established in the Constitution, but the fact that as of 2015, 84 percent of Americans hold some sort of religious belief means that this is easier said than done. Religious morality frequently colors debates surrounding various policy issues, ranging from reproductive rights to education. This volume exposes readers to the ways in which religion inflects policymaking and the varying perspectives about religion's role in politics.
This book reexamines what we often take for granted: how Scripture is presented to worshipers; how it is heard, especially by those with little experience of the life of the church; Scripture’s role in mediating the great narratives of incarnation and redemption at the high points of the year; where Scripture meets people in ritual transition; how the Bible itself provides the language of much public prayer. Contributors also consider how the relationship between Scripture and liturgy is tested by new priorities—the climate crisis, the inclusion and protection of children, the recognition and honoring of those who find themselves on the margins of the church, and the significance of gender and identity in all areas of the church’s life. This book does not offer definitive statements. It is an invitation to a wide audience to engage in new conversations with their practice of worship.
As leaders in the faith community, the parish staff are to guide the faithful to embrace their baptismal call to make Christ tangibly present in the world. To support them in this work, this e-book presents an examination of the communal nature of baptism by author Stephen S. Wilbricht, CSC, concrete examples from pastoral ministers of ways discipleship is lived out, and seven short prayer services that reflect on aspects of baptism.
The essays collected in this volume provide a resource for thinking theologically about the practice of Christian prayer. In the first of four parts, the volume begins by reaching back to the biblical foundations of prayer. Then, each of the chapters in the second part investigates a classical Christian doctrine – including God, creation, Christology, pneumatology, providence and eschatology – from the perspective of prayer. The chapters in the third part explore the writings of some of the great theorizers of prayer in the history of the Christian tradition. The final part gathers a set of creative and critical conversations on prayer responding to a variety of contemporary issues. Overall, the T&T Clark Handbook of Christian Prayer articulates a theologically expansive account of prayer – one that is deeply biblical, energetically doctrinal, historically rooted, and relevant to a whole host of critical questions and concerns facing the world today.
Sixty years ago the Second Vatican Council inaugurated what would be a sea change in the way Christians prayer, not only in the Catholic communion, but across Western Christianity. The intervening decades have seen some steps forward, some sticking points, and new challenges to common prayer. In this issue of the Australian Journal of Liturgy, Jenny O'Brien addresses one of those sticking points, the place of women in liturgical ministry. Joseph Grayland addresses the intersection of Christian liturgy and the climate crisis in conversation with Pope Francis' 2015 encyclical Laudato Si'. On the practical side, Nathan Nettleton reflects on several years of "online only" services in his own congregation, while Bryan Cones addresses presiding informed by the post-conciliar recovery of the assembly as the primary actor in the liturgy.