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Unmasking Biblical Faiths
Unmasking Biblical Faiths aims to address many of the challenges to traditional Christian faith in the modern world. Since the eighteenth-century Age of Enlightenment, human reason, formerly tethered by the constraints of organized religion, has been set free to explore the universe relatively unchallenged. The influence of the Bible, on the other hand, weakened due to the successes of modern historical criticism, is found to be inadequate for the task of enabling the faith "once for all delivered to the saints" (Jude 3), in that it cannot adequately respond to the many questions about religious faith that human reasoning raises for modern human beings. In a series of short but tightly reasoned essays, Charles Hedrick explores the confrontation between traditional Christian faith and aggressive human reason, a conflict that is facilitated by Western secular education.
When History and Faith Collide
Hedrick explores the tension, or collision, that occurs when studying the Jesus of faith with the critical eye of historical scholarship. He outlines the nature of historical inquiry, gives a brief history of how scholars have understood Jesus, and indentifies the essential issues confronting the reader of the New Testament Gospel accounts of Jesus: discrepancies, contradictions, and the differences as well as strong similarities among different writers.
Parabolic Figures or Narrative Fictions?
Hedrick contends that parables do not teach moral and religious lessons; they are not, in whole or part, theological figures for the church. Rather, parables are realistic narrative fictions that like all effective fiction literature are designed to draw readers into story worlds where they make discoveries about themselves by finding their ideas challenged and subverted--or affirmed. The parables have endings but not final resolutions, because the endings raise new complications for careful readers, which require further resolution. The narrative contexts and interpretations supplied by the evangelists constitute an attempt by the early church to bring the secular narratives of Jesus under ...
History and Silence
" It is so rare and refreshing to read a Roman history book which recognizes and celebrates the sheer difficulty of writing history" ( The Times Literary Supplement). The ruling elite in ancient Rome sought to eradicate even the memory of their deceased opponents through a process now known as damnatio memoriae. These formal and traditional practices included removing the person's name and image from public monuments and inscriptions, making it illegal to speak of him, and forbidding funeral observances and mourning. Paradoxically, however, while these practices dishonored the person's memory, they did not destroy it. Indeed, a later turn of events could restore the offender not only to publ...
Parables as Poetic Fictions
Contending that Jesus narrative parables are more poetic than metaphoric, Hedrick argues that parables should be heard solely on their own terms. Hedrick s dissatisfaction with figurative and metaphorical approaches or those that argue for a particular meaning or a single interpretation diverges sharply from the modern consensus and breaks new ground in parable studies.
The Temple Sleep of the Rich Young Ruler
Who wrote the Gospel of John? The author identifies himself only as "the disciple whom Jesus loved," and Christian tradition tells us that this disciple was the apostle John. However, during the past century, scholars have increasingly come to doubt that attribution. In 1902, Rudolf Steiner wrote that the author of the Gospel of John was in fact Lazarus. Steiner's position stemmed from his insight that Lazarus's encounter with death involved far more than people realized --an initiation into higher spiritual realities that uniquely qualified him to write this gospel. Edward Smith takes up this argument and shows that subsequent research has tended to favor Lazarus for reasons grounded in John's Gospel itself. More important, Smith shows that subsequent discoveries at Nag Hammadi and Mar Saba corroborate Steiner's reasoning about the nature of the raising of Lazarus, pointing to Lazarus as "the rich young ruler" of Mark's Gospel.
The Historical Jesus for Beginners
The last few decades have seen a resurgence of the scholarly quest for the historical Jesus--for the words and deeds that probably can be attributed to the human Jesus who walked the hills of Galilee some two thousand years ago. You might not be aware of the recent scholarship, and the reason is simple. For the most part, many scholars write for and talk to other scholars, using their own technical language. This leaves huge numbers of Christians unaware of their discoveries. So even though you may have studied the Bible for years, you still may be a historical Jesus beginner. After the life of Jesus, his followers began to develop their memory of his sayings and actions. Then, year after year, and century after century, the tradition grew until it became Christianity as it is known in the twenty-first century. What if we could go back in time and delve under all the layers to find what Christianity would be if it were based upon the historical Jesus? If you are a person who would like to begin to be informed, this book is for you.
The Secret Gospel of Mark Unveiled
In 1958, Bible scholar Morton Smith announced the discovery of a sensational manuscript-a second-century letter written by St. Clement of Alexandria, who quotes an unknown, longer version of the Gospel of Mark. When Smith published the letter in 1973, he set off a firestorm of controversy that has raged ever since. Is the text authentic, or a hoax? Is Smith’s interpretation correct? Did Jesus really practice magic, or homosexuality? And if the letter is a forgery . . . why? Through close examination of the "discovered” manuscript’s text, Peter Jeffery unravels the answers to the mystery and tells the tragic tale of an estranged Episcopalian priest who forged an ancient gospel and fooled many of the best biblical scholars of his time. Jeffery shows convincingly that Smith’s Secret Gospel is steeped in anachronisms and that its construction was influenced by Oscar Wilde’s Salomé, twentieth-century misunderstandings of early Christian liturgy, and Smith’s personal struggles with Christian sexual morality.
Handbook for the Study of the Historical Jesus (4 Vols)
V. 1. How to study the historical Jesus -- v. 2. The study of Jesus -- v. 3. The historical Jesus -- v. 4. Individual studies.
