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The author introduces the concept of economic woman and makes her visible in duality with and opposition to the exclusive model of economic man. Economic man has epitomized neo-liberal capitalism, which embraces competition and maximization of profit, resulting in a steep increase in economic inequality. The book demonstrates that women’s inequality is a crucial factor in economic inequality, which cannot be fully understood without relating to women’s situation, and that economic woman cannot thrive in the conditions of economic inequality created under global neo-liberalism. Emphasising the international human rights guarantees of women’s right to equality in all fields of life, the ...
"This book is primarily a genealogy of the third 16th of my family, of the relation and ancestry of my great great grandfather, John (Johann) Fellenz 1833-1896. John's grandfather was Philipp Fellenz 1757-1847, who died in Germany shortly before the arrival in America of his son Peter 1804, daughter Anna Maria Fellenz Feiten 1814, his wife's nephew Mathias Sausen 1812, and their families to the Town of Kewaskum in Washington County, WI, about March 1847. They were later to be joined by all known descendants of Philipp 1757 except for part of the Katherina Fellenz Rinzel family and most of the descendants of Johann Wilhelm Sausen 1763. Philipp's brother-in-law and the above are the core of this book."--Introduction
In the years immediately following Napoleon's defeat, French thinkers in all fields set their minds to the problem of how to recover from the long upheavals that had been set into motion by the French Revolution. Many challenged the Enlightenment's emphasis on mechanics and questioned the rising power of machines, seeking a return to the organic unity of an earlier age and triggering the artistic and philosophical movement of romanticism. Previous scholars have viewed romanticism and industrialization in opposition, but in this groundbreaking volume John Tresch reveals how thoroughly entwined science and the arts were in early nineteenth-century France and how they worked together to unite a...
This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women. It is the first to explore how women were represented and addressed within medieval discussions of the virtues. It introduces readers to the little studied Speculum Dominarum (Mirror of Ladies), a mirror for a princess, compiled for Jeanne of Navarre, which circulated in the courtly milieu that nurtured Christine. Throwing new light on the way in which Medieval women understood the virtues, and were represented by others as virtuous subjects, it positions the ethical ideas of Anne of France, Laura Cereta, Marguerite of Navarre and the Dames de la Roche within an evolving discourse on the virtues that is marked by the transition from Medieval to Renaissance thought. Virtue Ethics for Women 1250-1500 will be of interest to those studying virtue ethics, the history of women's ideas and Medieval and Renaissance thought in general.
Three children of Ferdinand Goetche/Goetsch/Gates, Sr. immigrated with their families from Pommern, Germany to America between 1856 and 1883. Other relatives came too, and most of them settled in Marathon County, Wisconsin. From there descendants migrated to Minnesota, Illinois, Michigan, Virginia and elsewhere.