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This book investigates the forced migration of the Delawares in the United States and the Yaquis in Mexico, focusing primarily on the impact removal from tribal lands had on the (ethnic) identity of these two indigenous societies. It analyzes Native responses to colonial and state policies to determine the practical options that each group had in dealing with the states in which they lived. Haake convincingly argues that both nation-states aimed at the destruction of the Native American societies within their borders. This exemplary comparative, transnational study clearly demonstrates that the legacy of these attitudes and policies are readily apparent in both countries today. This book should appeal to a wide variety of academic disciplines in which diversity and minority political representation assume significance.
For roughly a century, the log cabin occupied a central and indispensable role in the rapidly growing United States. Although it largely disappeared as a living space, it lived on as a symbol of the settling of the nation. In her thought-provoking and generously illustrated new book, Alison Hoagland looks at this once-common dwelling as a practical shelter solution--easy to construct, built on the frontier’s abundance of trees, and not necessarily meant to be permanent--and its evolving place in the public memory. Hoagland shows how the log cabin was a uniquely adaptable symbol, responsive to the needs of the cultural moment. It served as the noble birthplace of presidents, but it was also...
This volume explores the interactions of two seventeenth- and eighteenth-century European settlement peoples with Native Americans: German-speaking Moravian Protestants, and French-speaking Roman Catholics. It is among these two European groups that we have some of the richest records of the exchange between early settlers and Native Americans."--BOOK JACKET.
Beginning with Latin America in the fifteenth century, this book, first published in 2005, is a social history of the experiences of African Muslims and their descendants throughout the Americas, including the Caribbean. The record under slavery is examined, as is the post-slavery period into the twentieth century. The experiences vary, arguably due to some extent to the Old World context. Muslim revolts in Brazil are also discussed, especially in 1835, by way of a nuanced analysis. The second part of the book looks at the emergence of Islam among the African-descended in the United States in the twentieth century, with successive chapters on Noble Drew Ali, Elijah Muhammad, and Malcolm X, with a view to explaining how orthodoxy arose from varied unorthodox roots.
In her eighteenth-century medical recipe manuscript, the Philadelphia healer Elizabeth Coates Paschall asserted her ingenuity and authority with the bold strokes of her pen. Paschall developed an extensive healing practice, consulted medical texts, and conducted experiments based on personal observations. As British North America’s premier city of medicine and science, Philadelphia offered Paschall a nurturing environment enriched by diverse healing cultures and the Quaker values of gender equality and women’s education. She participated in transatlantic medical and scientific networks with her friend, Benjamin Franklin. Paschall was not unique, however. Women Healers recovers numerous w...