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Person and Value: Karol Wojtyla’s Personalistic and Normative Theory of Man, Morality, and Love discusses the central themes of Karol Wojtyla’s personalistic teaching in a concise yet comprehensive manner. Grzegorz Ignatik presents a philosophical understanding of the human person and human action that conforms with the phenomenological and metaphysical methodologies used by Wojtyla himself. This book pays special attention to Wojtyla’s phenomenological insights concerning the significance of value for human life. Ignatik’s reflections are based on his extensive research of original texts—published and yet unpublished—written by Karol Wojtyla in his original tongue, Polish. By returning to and rediscovering the original sources, Person and Value provides a fresh and profound engagement with the anthropological and ethical thought of the future Pope John Paul II. Written for all who wish to encounter one of the most illustrious minds of the twentieth century, this book will be an indispensable key to reading his works.
Genesis 1–11: A Narrative Theological Commentary combines critical acumen with concern for the theological message of Scripture. It is a commentary in two stages. First, the text is allowed to speak for itself, using a narrative approach. Then, specific Jewish and Christian traditions flowing from the text are identified and the underlying hermeneutical moves analyzed.
Since the dawn of the Enlightenment, modernity and the Papacy have experienced a difficult though never severed relationship. The Modern Papacy goes beyond the caricatures to demonstrate how the popes - specifically John Paul II and Benedict XVI - have articulated a sophisticated critique of the post-Enlightenment world, one that acknowledges the real progress made in modernity while simultaneously highlighting its political and philosophical shortcomings. Far from falling on deaf ears, the nature of their engagement with the modern world has sparked criticism and praise from Catholics and non-Catholics alike - sometimes in surprising ways. Whether the subject is faith and reason, religion and the modern sciences, the roots and future of Europe, or the origin and ends of human freedom, John Paul II and Benedict XVI pose questions that simply cannot be ignored, regardless of whether one likes their answers.
This book attempts to understand Calvin in his 16th-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Muller pays particular attention to the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and to developments in rhetoric and method associated with humanism.
In Genesis and Cosmos Adam Rasmussen examines how Basil and Origen addressed scientific problems in their interpretations of Genesis 1. For the first time, he offers an in-depth analysis of Basil’s thinking on three problems in Scripture-and-science: the nature of matter, the super-heavenly water, and astrology. Both theologians worked from the same fundamental perspective that science is the “servant” of Christianity, useful yet subordinate. Rasmussen convincingly shows how Basil used Origen’s writings to construct his own solutions. Only on the question of the water does Basil break with Origen, who allegorized the water. Rasmussen demonstrates how they sought to integrate science and Scripture and thus remain instructive for those engaged in the dialogue between religion and science today.
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