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Religious Freedom and the Universal Declaration of Human Rights
Freedom of thought and conscience -- The right to change religion or belief -- In community with others -- Conclusion.
Constructing Ethical Patterns in Times of Globalization
In the third millennium, people are increasingly being forced to decide how to lead an ethically acceptable life, both nationally and internationally, amidst the radical pluralism of world views. Surprisingly, while the West was a pioneer in the recognition of human rights, its stance towards both exclusivism and difference is distorted. Spurred on the Global Ethic Project of the Catholic theologian Hans Küng, this book searches for a plausible solution to the dilemma of global societal coexistence by carefully analysing the contemporary philosophical discussion. It uncovers the multifaceted ways, in which the standard Western interpretation promotes neutrality towards particular world views, shows why this interpretation is flawed, and presents an alternative with practical implications and an eye towards the global dialogue of cultures.
Sufism in Europe
Sufism, the spiritual, mystical and esoteric dimension of Islam, is experiencing a renewal in the 21st century. Charismatic Sufi masters have been able to revitalise their language, attracting new disciples and going beyond their cultural-geographic framework. This book describes the development of Sufism in Western Europe, particularly in France and Italy, through extended empirical research based on participant observation in four Sufi orders. The author illustrates the different forms of hybridisation between the Islamic-Sufi tradition and Western esoteric discourses, in particular the Guenonian-Traditionalist and the New Age discourse. These hybridisations often involve the creation of new doctrines, rituals and organizational structures, and produce different universalist discourses, which imply different Sufi politics in Europe, such as a lack of interest due to an imminent eschatology, civic engagement, and metapolitical elitism.
Non-Muslims in Muslim Majority Societies - With Focus on the Middle East and Pakistan
In a world where almost all societies are multi-religious and multi-ethnic, we need to study how social cohesion can be achieved in different contexts. In some geographical areas, as in the Middle East and the Indian subcontinent, people of different religious belonging have, through the ages, lived side by side, sometimes in harmony and sometimes in dissonance. In other geographical regions, as in Scandinavia, societies have been quite religiously homogeneous but only recently challenged by immigration. The implication in both locations is that the relation between religious minority and majority is on the agenda. In order to discuss the situation for Non-Muslims in Muslim majority societie...
Passionate Embrace
Luther, passion, and sensualism? In an age of body worship as well as body loathing, Elisabeth Gerle explores new paths. Protestant ethics has often been associated with work and duty, excluding sensuality, sexuality, and other pleasures. Gerle embarks on a conversation with Martin Luther in dialogue with contemporary theologians on attitudes toward body, sensuality, desire, sexuality, life, and politics. She draws on Eros theology to challenge traditional Lutheran stereotypes, such as the dichotomies between different forms of love, as well as between spirit and body. Gerle argues that Luther's spiritual breakthrough, where grace and gifts of creation became central, provides new meaning to...
Violent Extremism
Violent Extremism: A Nordic Outlook illuminates the global issue of violent extremism, with a particular focus on Sweden and the Nordic countries. This concise volume leverages empirical research to uncover the mechanisms and dynamics driving violent extremism, setting itself apart in a field often criticized for a lack of data-driven analysis. The contributors employ unique Nordic data to offer insights on violent extremism, examining its organization, the evolution of extremist groups, online presence, and societal impact. Aimed at fostering a deeper understanding of the complexities of violent extremism, the contributions draw on several social science perspectives to enhance prevention and intervention strategies. This approach not only enriches our grasp of extremist organizations and individual paths in to or out of extremism but informs effective counter measures. Essential reading for policymakers, researchers, and security professionals, this volume offers practical, empirical insights on tackling a pressing challenge in societies around the globe.
Religion, Education and Human Rights
This book examines the interconnectedness between religion, education, and human rights from an international perspective using an interdisciplinary approach. It deals with compulsory or secondary school education in different contexts, as well as higher education, and has as its common theme the multiplicity of secularisms in different national contexts. Presenting rich cases, the contributions include empirical and theoretical perspectives on how international trends of migration and cultural diversity, as well as judicialization of social and political processes, and rapid religious and social changes come into play as societies find their way in an increasingly diverse context. The book ...
Reconciliation and the Search for a Shared Moral Landscape
This book focuses on reconciliation in Northern Ireland and South Africa. The overarching aim is to identify «formal and material conditions», or prerequisites, for reconciliation and moral community (or more precisely a «shared moral landscape»). In both countries obstacles to reconciliation can be found in the following elements of a «moral landscape»: Experiences of trauma, separation and inequalities; divergent views of the conflict and of «the other»; opposing identifications and loyalties; certain norms for interaction and contestant interpretations of values such as «peace» and «justice». This book describes how these obstacles have been addressed in: 1) Efforts, particularly by ecumenical groups, to bridge the Catholic/Protestant divide in Northern Ireland. 2) The work of, and debates surrounding, the South African Truth and Reconciliation Commission. On the basis of these dialogues in adverse circumstances, this study then suggests some prerequisites for «emancipatory conversations» - a central question in the search for a global ethics.
Patterns of Care
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