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The Oxford Handbook of New Religious Movements both covers the current state of the field and breaks new ground. Its contributors, drawn form both sociology and religious studies, are leading figures in the study of NRMs.
This comprehensive volume focuses on the world's religions and the changes they have undergone as they become more global and diverse in form. It explores the religions of the world not only in the regions with which they have been historically associated, but also looks at the new cultural and religious contexts in which they are developing. It considers the role of migration in the spread of religions by examining the issues raised for modern societies by the increasing interaction of different religions. The volume also addresses such central questions as the dynamics of religious innovation which is evidenced in the rise and impact of new religious and new spirituality movements in every continent.
New Religious Movements tend to start their lives with a number of unequivocal statements, not only of a theological nature but also about the world and appropriate behaviours for the believer. Yet these apparently inalienable Truths and their interpretations frequently become revised, ’adjusted’ or selectively adopted by different believers. This book explores different ways in which, as NRMs develop, stagnate, fade away, or abruptly cease to exist, certain orthodoxies and practices have, for one reason or another, been dropped or radically altered. Sometimes such changes are adapted by only a section of the movement, resulting in schism. Of particular concern are processes that might lead to violent and/or anti-social behaviour. As part of the Ashgate/Inform series, and in the spirit of the Inform Seminars, this book approaches its topic from a wide range of perspectives. Contributors include academics, current and former members of NRMs, and members of ’cult-watching’ movements. All the contributions are of a scholarly rather than a polemic nature, and brought together by Eileen Barker, the founder of Inform.
Jennifer Bain contextualizes the revival of Hildegard's music, engaging with intersections amongst local devotion and political, religious, and intellectual activity.
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In the late 1980s, the New Age movement became the focus of both media attention and widespread ridicule as some of the more outlandish aspects of the movement, such as channeling and the use of crystals for healing, briefly piqued the public’s curiosity. While the movement was at its height, scholars of religion generally sneered at what was perceived to be a daffy, shallow craze, and ignored it as a subject of serious study. Professor James R. Lewis was among the first to examine this growing religious phenomenon scientifically. In previous books, he has investigated the New Age as the most visible manifestation of a significant spiritual subculture, the roots of which reach back to Theo...
The study of altruism and altruistic behavior has caught the attention of social scientists especially in recent years. What motivates individuals to cultivate attitudes and actions that promote the wellbeing of others at the expense of, or at the risk of negative consequences for their own? In our contemporary global society marked by conflict and violence among different sectors of the population in various regions of the world, and wherein religion can be a factor that exacerbates such conflict and violence, harnessing the power of religion towards directions of reconciliation, creativity, and altruistic action, remains a crucial task for humankind. This volume addresses a question especially relevant in our day: do people who profess religious commitment or affiliation in a particular religious community tend to nurture altruistic kinds of attitude and action more than others? Social scientists present results of their empirical studies on Japanese society, as well as on North American, European, Indian, and Thai societies, to focus on this issue and offer insightful reflections on the relationship between religion and society.
This volume analyzes the links between the way we form our individual and collective identities and the type of society in which we live. The contributors focus on the issue of modern identity both on a conceptual level and in the context of European unification and progressive globalization.
Corrywright (religious studies, Oxford Brookes U., UK) addresses shortcomings in current research on New Age spirituality by defining methodological assumptions which place New Age thinking within the 20th and 21st centuries and by giving voice to those who practice New Age spiritualities. Based on fieldwork conducted by the author during the late