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Alejandro Jodorowsky is a theatre director, writer of graphic novels and comics, novelist, poet, and an expert in the Tarot. He is also an auteur filmmaker who garnered attention with his breakthrough film El Topo in 1970. He has been called a “cult” filmmaker, whose films are surreal, hallucinatory, and provocative. The Transformative Cinema of Alejandro Jodorowsky explores the ways in which Jodorowsky's films are transformative in a psychologically therapeutic way. It also examines his signature style, which includes the symbolic meaning of various colors in which he clothes his actors, the use of his own family members in the films, and his casting of himself in leading roles. This total involvement of himself and his family in his auteur films led to his psycho-therapeutic theories and practices: metagenealogy and psychomagic. This book is the only the second book in the English language in print that deals with all of Jodorowsky's films, beginning with his earliest mime film in 1957 and ending with his 2019 film on psychomagic. It also connects his work as a writer and therapist to his films, which themselves attempt to obliterate the line between fantasy and reality.
In Reframing Trauma in Contemporary Fiction Film, Tarja Laine provides insights into how cinema engages its spectator emotionally with the pathology of memory that lies at the heart of trauma. By arguing that cinema communicates the inability to process a traumatic event by means of its aesthetic specificity, Laine demonstrates that traumatic cinema can be an important source of ethical knowledge, both within and beyond the cinematic world. The films discussed in this book do not necessarily narrate trauma but embody that aspect of trauma which resists narrativization. This is why there are modes of affective engagement beyond storytelling by which spectators can meaningfully relate to trauma. Scholars of film studies, media studies, and philosophy will find this book of particular interest.
This book offers the first full length study on the pervasive archetype of The Gothic Forest in Western culture. The idea of the forest as deep, dark, and dangerous has an extensive history and continues to resonate throughout contemporary popular culture. The Forest and the EcoGothic examines both why we fear the forest and how exactly these fears manifest in our stories. It draws on and furthers the nascent field of the ecoGothic, which seeks to explore the intersections between ecocriticism and Gothic studies. In the age of the Anthropocene, this work importantly interrogates our relationship to and understandings of the more-than-human world. This work introduces the trope of the Gothic ...
A Handbook to the Reception of Classical Mythology presents a collection of essays that explore a wide variety of aspects of Greek and Roman myths and their critical reception from antiquity to the present day. Reveals the importance of mythography to the survival, dissemination, and popularization of classical myth from the ancient world to the present day Features chronologically organized essays that address different sets of myths that were important in each historical era, along with their thematic relevance Features chronologically organized essays that address different sets of myths that were important in each historical era, along with their thematic relevance Offers a series of carefully selected in-depth readings, including both popular and less well-known examples
From haunted houses to sandy beaches, The Nightmares of Presence explores the role of setting in inspiring fear and wonder through audiovisual media. With an emphasis on horror and the Gothic, this book takes case studies from Spain to propose new approaches to the spaces and places of fear and fantasy. With the primary aim of marrying the spatial turn in cultural and film studies with genre study of horror and Gothic film, Professor Ann Davies explores how different landscapes, spaces and places enable the subject to interact with the terrors they encounter and confront. Case studies include internationally renowned films, lesser known films which have not received distribution beyond Spain, and films made both in Spanish and English, including The Devil's Backbone (Guillermo del Toro), [.REC ](Jaume Balagueró), Insensibles (Painless, Juan Carlos Medina), ¿Quién puede matar a un niño? (Who Can Kill A Child?, Narciso Ibáñez Serrador), Los cronocrímenes (Time Crimes, Nacho Vigalondo), and El día de la bestia (The Day of the Beast), among others.
In the past decade, spanning from the aftermath of the 2008 financial crisis to the beginning of the Covid-19 pandemic, rural poverty in the United States has risen dramatically. The impact of the pandemic is set to intensify these inequalities as the decades of neoliberal dismantling of public healthcare and other social institutions leave inhabitants of impoverished rural areas particularly vulnerable. Even before this current exacerbation, representations of rural landscape in American cinema have sought to spatially visualize the country’s social inequalities and focus on the victims of poverty and marginalization. The films discussed in this monograph, Ballast (2008), Winter’s Bone ...
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Containing historical facts, myths and real-life spiritual encounters with birds, this book features information for bird lovers who are interested in esoterica, history, folklore, and spiritual symbolism of birds throughout the world.