You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This book questions the political tools and the basis upon which the values of an informed and objective communication rest, and that nowadays encompass most of the ordinary situations encountered in institutions. What is the fate of the involuntary drifts of communication, such as disturbances, misunderstandings and troubles, in the use of decision-making tools, participatory mechanisms, and the establishment of contractual procedures or informed consent practices? How do they open a discordant and potentially critical gap in the protocols and assessment and categorization measures that govern these institutions? How can the virtues of these drifts, whether in the exercise of sociological research or of scientific discovery be revalued? Crisis situations seem implicitly or explicitly to involve communicative issues. The efforts of normative framing of communication and of information formatting are then numerous. However, as this book shows, one can question not only the effectiveness of these efforts, but also how the actors receive them and how they transform the actual modalities of their communication processes.
This book reflects on theoretical developments in the political theory of care and new applications of care ethics in different contexts. The chapters provide original and fresh perspectives on the seminal notions and topics of a politically formulated ethics of care. It covers concepts such as democratic citizenship, social and political participation, moral and political deliberation, solidarity and situated attentive knowledge. It engages with current debates on marketizing and privatizing care, and deals with issues of state care provision and democratic caring institutions. It speaks to the current political and societal challenges, including the crisis of Western democracy related to the rise of populism and identity politics worldwide. The book brings together perspectives of care theorists from three different continents and ten different countries and gives voice to their unique local insights from various socio-political and cultural contexts. Chapter 11 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
This book helps answer a fundamental question: What is the social world made of? It presents a comprehensive ontology of social entities, activities, and relations. Basic building blocks of the social world, from humans and animals to objects and cognitive entities are explored, while also posing open questions about the status of living beings. By introducing more complex social forms, such as networks and collectives, and examining how these emerge through shared resources and interactions the author applies the familiar social science notions like classes and organizations and explores life courses and causality within social phenomena. As a whole, this book offers an innovative framework for understanding the social world, inviting scholars and readers in philosophy, social sciences, and political sciences to rethink the entities and processes that shape our social reality.
First published in 1952, the International Bibliography of the Social Sciences (anthropology, economics, political science, and sociology) is well established as a major bibliographic reference for students, researchers and librarians in the social sciences worldwide. Key features * Authority: Rigorous standards are applied to make the IBSS the most authoritative selective bibliography ever produced. Articles and books are selected on merit by some of the world's most expert librarians and academics. *Breadth: today the IBSS covers over 2000 journals - more than any other comparable resource. The latest monograph publications are also included. *International Coverage: the IBSS reviews schol...
The IBSS is the essential tool for librarians, university departments, research institutions and any public or private institution whose work requires access to up-to-date and comprehensive knowledge of the social sciences.
Cet ouvrage, mené dans le cadre d'un projet européen, est né d'une double rencontre avec une Compagnie de théâtre et un territoire. Il est le fruit d'une recherche menée en 2012 et 2013 en Pays Basque, en France et en Espagne. L'anthropologue Éric Dicharry a participé aux différentes rencontres avec la population, dans un lycée professionnel, dans un centre éducatif fermé pour adolescents multirécidivistes, dans un centre d'accueil pour Sans Domiciles Fixes... La recherche a analysé les notions d'identité, de frontières, d'exil, de transfrontaliérité, d'espaces plurilingues, de médiation, de création théâtrale contemporaine, d'œuvre.
First published in 1952, the International Bibliography of the Social Sciences (anthropology, economics, political science, and sociology) is well established as a major bibliographic reference for students, researchers and librarians in the social sciences worldwide. Key features: * Authority: Rigorous standards are applied to make the IBSS the most authoritative selective bibliography ever produced. Articles and books are selected on merit by some of the world's most expert librarians and academics. * Breadth: Today the IBSS covers over 2000 journals - more than any other comparable resource. The latest monograph publications are also included. * International Coverage: The IBSS reviews scholarship published in over thirty languages, including publications from Eastern Europe and the developing world. * User friendly organization: all non-English titles are word sections. Extensive author, subject and place name indexes are provided in both English and French.
Volume 1 (A and B) covers international organizations throughout the world, comprising their aims, activities and events.
Juin 2017. Les salles de presse du monde entier bruissent d'une étrange question : "Le Diable existe-t-il ?" Le pape François évoque souvent le Diable dans son enseignement. Aussi lorsque le père Arturo Sosa, supérieur général des Jésuites, dénommé le "pape noir", déclare n'y voir qu'une figure symbolique, il provoque un émoi prévisible. Le Diable, dont le mot vient du verbe grec diaballo qui signifie diviser, venait encore de frapper, semble-t-il, et cela au sommet de l'Église.