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Islamic Modernities in World Society
Offers a new understanding of the relation between Islam and modernity, informed by social theory
Islam in Global Modernity
This book combines sociological theorising with studies on the Middle East and Islam. The diversity of modernities that can be observed in our world is linked to the claim of living in a global modernity, in a world society. The book underpins this claim with numerous excursions into Islamic history. It criticises the view that modernisation can be equated with westernisation and considers different projects of specifically Islamic modernities as integral parts of world society. From this perspective, the study contributes to the "provincialisation" of European history in contemporary social scientific thought. Contrary to the theories of postcolonialism associated with the call for the provincialisation of Europe, however, this book adheres to essential traditions of classical sociology. It thus aims to make a contribution to the social theoretical discussion on modernity, which is empirically underpinned with the help of data from the history of the Middle East and Islam. The translation was done with the help of artificial intelligence. A subsequent human revision was done primarily in terms of content.
Debating Imaginal Politics
Chiara Bottici’s influential work on imaginal politics has provided a rich theoretical framework and incisive critical analysis with which to engage the contemporary world. Rethinking the image as a pictorial space of political activity located between the poles of the creative imagination of the self and social imaginary significations of the social collective, her work has provided a critical new resource not only in the academy, but for activists as well. This collection of essays by leading scholars debates Bottici’s account of imaginal politics from inter-disciplinary perspectives, ranging from critical theory and political philosophy, to psychoanalysis, and sociology. It provides the first systematic and interdisciplinary engagement with the imaginal field. The book is a must-read for all scholars interested in debates on the political, social transformation, social imaginaries, and the imagination, and will appeal to researchers and graduate students across a wide variety of disciplines as well as activists and politically-engaged readers.
Muḥammad ʿAbduh and His Interlocutors: Conceptualizing Religion in a Globalizing World
In Muḥammad ʿAbduh and his Interlocutors: Conceptualizing Religion in a Globalizing World, Ammeke Kateman offers an account of Muḥammad ʿAbduh’s Islamic Reformism in a context in which ideas increasingly crossed familiar geographical, religious and cultural frontiers. Presenting an alternative to the inadequate perspective of “Westernization”, Kateman situates the ideas of Muḥammad ʿAbduh (Egypt, 1849-1905) on Islam and religion amongst those of his interlocutors within a global intellectual field. Ammeke Kateman’s approach documents the surprising pluralism of ʿAbduh’s interlocutors, the diversity in their shared conceptualizations of religion and the creativity of ʿAbduh’s own interpretation. In this way, the conceptualizations of ʿAbduh and his contemporaries also shed light on the diversified global genealogy of the modern concept of religion.
Muslim Subjectivities in Global Modernity
With critical reference to Eisenstadt’s theory of "multiple modernities," Muslim Subjectivities in Global Modernity discusses the role of religion in the modern world. The case studies all provide examples illustrating the ambition to understand how Islamic traditions have contributed to the construction of practices and expressions of modern Muslim selfhoods. In doing so, they underpin Eisenstadt’s argument that religious traditions can play a pivotal role in the construction of historically different interpretations of modernity. At the same time, however, they point to a void in Eisenstadt’s approach that does not problematize the multiplicity of forms in which this role of religious traditions plays out historically. Consequently, the authors of the present volume focus on the multiple modernities within Islam, which Eisenstadt’s theory hardly takes into account. Contributors are: Philipp Bruckmayr, Neslihan Kevser Cevik, Dietrich Jung, Jakob Krais, Mex-Jørgensen, Kamaludeen Nasir, Zacharias Pieri, Mark Sedgwick, Kirstine Sinclair, Fabio Vicini, and Ahmed al-Zalaf.
Deconstructing the Dynamics of World-Societal Order
To get a better sense of power dynamics in global politics, this book presents an innovative theoretical framework, combining a critical engagement with, and further development of, Michel Foucault’s governmentality on the one hand, and the theory of world society of the Stanford School of Sociology on the other. Making an original contribution to academic debates about power and global political order, this book develops a comprehensive theoretical perspective on power relations and political dynamics. The book starts from the presupposition that any theoretical engagement of that kind requires nuanced empirical study as well. It therefore analyzes the dynamics of world-societal order in ...
A Crisis of Global Institutions?
The legitimacy of global institutions which address security challenges is in question. The manner in which they make decisions and the interests they reflect often falls short of twenty-first century expectations and norms of good governance. Also, their performance has raised doubts about their ability to address contemporary challenges such as civil wars, weapons of mass destruction, terrorism, and the use of military force in international politics. Addressing topical issues, such as the war against Iraq in 2003 and terrorism, and presenting provocative arguments, A Crisis of Global Institutions? explores the sources of the challenge to multilateralism – including US pre-eminence, the changing nature of international security, and normative concerns about the way decisions are taken in international organizations. Edward Newman argues that whilst some such challenges are a sign of ‘crisis’, many others are representative of ‘normality’ and continuity in international relations. Nevertheless, it is essential to consider how multilateralism might be more viably constituted to cope with contemporary and future demands.
Muslim History and Social Theory
This book combines contemporary discussions on modernity with the history of the Muslim world. From a heuristic perspective, it is sketching out a framework for a global sociology of modernity. This framework attempts to accommodate a core assumption of classical modernization theory – the global nature of modernity – with the pluralistic perspective of the rise of a multiplicity of historically concrete forms of modernities. It tries to reconcile a universalistic concept of modernity with the fact of modernity’s multiple historical realizations. At the same time, this discussion of contemporary social theory puts forward a critique of the still so conveniently applied equation of modernization with Westernization. In empirical terms, the book substantiates this critique in drawing its exemplary illustrations from the historical experience of Muslim peoples. Bringing Muslim history and discussions in social theory together, this book represents a synthesis of research efforts in sociology and Islamic studies.
West Asia in Turmoil
West Asia is in the throes of acute political turbulence today. Given West Asia's energy resources, developments in the region have profound implications for the wider world. The international community has been deeply concerned with the fragile conditions of the region in recent years. This book tries to analyse the evolving security environment in West Asia and its implication for global security. This edited volume discusses critical issues of our times: religious extremism, democratisation, WMD proliferation, international terrorism, external intervention in the region, and energy security. The articles in the book analyse these issues critically and suggest possible alternatives for securing peace and prosperity in West Asia. Book jacket.
Orientalists, Islamists and the Global Public Sphere
In light of the ongoing public debate that focuses on differences between Islam and the West, this book suggests a change of perspective. It departs from the observation that both western Orientalists and Islamist activists have defined Islam similarly as an all-encompassing religious, political and social system. In shifting from differences to similarities, it leaves behind the increasingly circular debate about the "true" nature of Islam in which the Muslim religion has been represented either as intrinsically hostile to or as principally compatible with modern culture. Instead, it associates the evolution of a particularly essentialist image of Islam with a complex process of cross-cutti...
