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Gavin Hyman explores in depth two antithetical schools of postmodern theology--the "radical orthodoxy" of John Milbank and the "nihilist textualism" of Don Cupitt. Hyman critiques Milbank's influential project from a postmodern perspective, and then points out the major difficulties with Cupitt's approach. Finally, he explores the work of Mark C. Taylor and Michael de Certeau to articulate a "third way" that leads beyond the responses of both Cupitt and Milbank.
In 'The Old Creed and the New', Don Cupitt juxtaposes the traditional Apostles' Creed of Western Christianity and the emergent creed of modern radical theology. Side by side they look amazingly different, and Cupitt carefully explains what is happening and why.
One needs to be a lunatic to become a Christian, the 19th century Danish philosopher Soren Kierkegaard once observed. Had he lived in the 20th century he might have discerned even more of an obstacle to faith. For during the last century the human condition changed more rapidly than during any previous era, taking that condition far away from the historical circumstances in which Christianity was born. In his new book, Philip Kennedy explores the ways Christian theologians of the 20th century tried to live a productive religious life in a world overtaken by massive upheaval and innovation.The book is distinctive in a number of respects. First, it differs from other surveys of theology by ado...
Engaging Deconstructive Theology presents an evangelical approach for theological conversation with postmodern thinkers. Themes are considered from Derrida, Foucault, Mark C. Taylor, Rorty, and Cupitt, developing dialogue from an open-minded evangelical perspective. Ron Michener draws upon insights from radical postmodern thought and seeks to advance an apologetic approach to the Christian faith that acknowledges a mosaic of human sources including experience, literature, and the imagination.
A controversial and radical theologian looks at the traditional roots of religion to propose a basis for a belief that will reflect the post-modern worldin which we live.
This second volume in the series provides a detailed and thorough examination and defense of theological realism. Engaging critically with writers such as George Lindbeck and John Millbank, McGrath offers a sparkling and sophisticated affirmation of theological realism against its modern and postmodern critics. His refutation of the claim that the rise of philosophical nonfoundationalism entails the abandoning of any form of realism is of particular importance, as is his application of the highly influential form of 'critical realism' developed by Roy Bhaskar. Scientific Theology is a groundbreaking work of systematic theology in three volumes: Nature, Reality and Theory. Now available as a three volume set.
Wrestling with Angels gathers writings by Rowan Williams, spanning the years 1980-2000. It focuses on his engagement with a range of modern theologians and philosophers - Hegel, Wittgenstein, Barth, Bonhoeffer, Balthasar, Simone Weil, Marilyn McCord Adams, and more. Key themes explored in this volume include negative theology, postmodernity, violence, innocence, divine action, and the nature of historical development in theology.--From publisher's description.
A clear account of Don Cupitt's position together with a critique and suggestions for an alternative approach.
This title was first published in 2001: Debate about the reality of God risks becoming an arid stalemate. An unbridgeable gulf seems to be fixed between realists, arguing that God exists independently of our language and beliefs, and anti-realists for whom God-language functions to express human spiritual ideals, with no reference to a reality external to the faith of the believer. Soren Kierkegaard has been enlisted as an ally by both sides of this debate. Kierkegaard, Language and the Reality of God presents a new approach, exploring the dynamic nature of Kierkegaard's texts and the way they undermine neat divisions between realism and anti-realism, objectivity and subjectivity. Showing that Kierkegaard's understanding of language is crucial to his practice of communication, and his account of the paradoxes inherent in religious discourse, Shakespeare argues that Kierkegaard advances a form of 'ethical realism' in which the otherness of God is met in the making of liberating signs. Not only are new perspectives opened on Kierkegaard's texts, but his own contribution to ongoing debates is affirmed in its vital, creative and challenging significance.