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Through a variety of primary sources--including speeches, poems, magazine articles, and book excerpts--this collection illustrates the origins, ambitions, and political legacy of the American Progressivism movement (1886–1924). A general introduction offers a history of the movement and a brief discussion of recent historiographical debates; headnotes introduce each selection and provide historical and political context.
"In 1776, the American Declaration of Independence appealed to "the Laws of nature and of Nature's God" and affirmed "these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness . . . ." In 1935, John Dewey, professor of philosophy at Columbia University, declared, "Natural rights and natural liberties exist only in the kingdom of mythological social zoology." These opposing pronouncements on natural rights represent two separate and antithetical American political traditions: natural rights individualism, the original Lockean tradition of the Founding; and Progressivism, the collectivist reaction to individualism which arose initially in the newly established universities in the decades following the Civil War"--
The essays in this volume, taken together, span the era of British history from 1780 to the present that has engrossed the attention of Brian Harrison in a career of more than fifty years. In keeping with his diverse interests, they vary widely in subject matter. Yet each contributes, in some fashion, to an appreciation of the complexities of reform in modern Britain. Throughout his career Harrison has demonstrated an unwavering interest in social movements and pressure groups. He has analysed the organisation of reform movements and their bases of support; explored the aspirations and beliefs motivating individuals to start or join such movements; and examined the ideas and ideals shaping t...
In Leviathan, Thomas Hobbes's landmark work on political philosophy, James Martel argues that although Hobbes pays lip service to the superior interpretive authority of the sovereign, he consistently subverts this authority throughout the book by returning it to the reader. Martel demonstrates that Hobbes's radical method of reading not only undermines his own authority in the text, but, by extension, the authority of the sovereign as well. To make his point, Martel looks closely at Hobbes's understanding of religious and rhetorical representation. In Leviathan, idolatry is not just a matter of worshipping images but also a consequence of bad reading. Hobbes speaks of the "error of separated...
Framing China sheds new light on Western relations with and perceptions of China in the first half of the twentieth century. In this ground-breaking book, Ariane Knüsel examines how China was portrayed in political debates and the media in Britain, the USA and Switzerland between 1900 and 1950. By focusing on the political, economic, cultural and social context that led to the construction of the particular images of China in each country, the author demonstrates that national interests, anxieties and issues influenced the way China was framed and resulted in different portrayals of China in each country. The author’s meticulous analysis of a vast amount of newspaper and magazine articles...
In the current political climate it is impossible not to speculate about the correlation between American national identity and religious beliefs. Sacred Discourse and American Nationality analyzes the role of religious rhetoric and politics. Eldon J. Eisenach explores this relationship, along with the interrelationship of political theory, political ideology, and political change in the story of American political life. By addressing “sacred stories” and American Progressivism, Sacred Discourseand American Nationality provides historical and current views on American national identity. This is the perfect book for scholars and students interested in American political development.
In this collection, thirteen prominent philosophers and political scientists address the nature of liberalism, its origins, and its meaning and proper interpretation. Some essays examine the writings of liberalism's earliest defenders, like John Locke and Adam Smith, or the influence of classical liberalism on the American founders. Some focus on the Progressive movement and the rise of the administrative state, while others defend particular conceptions of liberalism or examine liberal theories of justice, including those of John Rawls and Robert Nozick. Several essays discuss the U.S. Constitution, seeking to determine whether it is best viewed as empowering the federal government to achieve certain ends, or as strictly limiting its power to ensure the broadest freedom for individuals to pursue their own ends. Other essays address the limits of economic freedom or focus on the nature and extent of property rights and the government's power of eminent domain.
Eisenach's selection of primary sources illustrates the origins, ambitions, and political legacy of the American Progressivism movement (1844-1932), while his Introduction offers a history of the movement and a brief discussion of recent historiographical debates.
America cannot survive without a common faith. History has taught us that our national identity and our political order require voluntary religious and civic organizations. Following the social, political, and cultural upheavals of the 1960s, Americans are now engaged in a struggle to determine the future of our nation's character and destiny. So argues prominent political theorist Eldon J. Eisenach in this brilliant and controversial new book. Contentious debates over multiculturalism, church-state relations, and immigration illustrate America's current identity crisis. Creating a common vision for America is no easy task but Eisenach describes how the moral and spiritual foundations of a n...