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Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325
This book is the first systematic investigation of how and why Sufism became extraordinarily popular across Egypt in the 12th - 14th centuries.
Sufism and Power in the Ottoman Empire
This book contributes to the growing scholarship on the political dimensions of Ottoman Sufi thought and practice by examining the intersections of self-representation and religious authority in the writings of Ismail Hakki Bursevi (1653-1725), a prolific Sufi master, well-known Qur’an exegete, and advisor to Ottoman officials. The book highlights the political aspirations of this prominent early-modern Sufi through a focus on Bursevi’s self-portraits as one of the most important religious figures of his age. By paying attention to the individual, communal, and institutional aspects of his authority construction, the book sheds light on how intellectuals like Bursevi navigated an increasingly competitive market of religious ideas in the Ottoman late seventeenth and early eighteenth century. More broadly, Sufism and Power challenges the notion that Sufi authority is necessarily charismatic and argues that the social context in which Bursevi lived points to alternative theorizations of religious authority as a discourse.
Sufism in Ottoman Damascus
Sufism in Ottoman Damascus analyzes thaumaturgical beliefs and practices prevalent among Muslims in eighteenth-century Ottoman Syria. The study focuses on historical beliefs in baraka, which religious authorities often interpreted as Allah’s grace, and the alleged Sufi-ulamaic role in distributing it to Ottoman subjects. This book highlights considerable overlaps between Sufis and ʿulamā’ with state appointments in early modern Province of Damascus, arguing for the possibility of sociologically defining a Muslim priestly sodality, a group of religious authorities and wonder-workers responsible for Sunni orthodoxy in the Ottoman Empire. The Sufi-ʿulamā’ were integral to Ottoman netw...
ʿUmar al-Suhrawardī
Abū Ḥafṣ ʿUmar al-Suhrawardī (1145-1234) is the author of a classic work of Muslim piety, a key figure in the rise of institutional Sufism in the form of “orders” called “ṭarīqas,” and the influential eponym of one of these famous orders. This book presents studies, editions, and English translations of his shorter treatises that were originally penned in Arabic and Persian. Relying on global archival research, the book discovers materials that shed new light on his teachings and networks, as it traces the context, sources, and reception of his works. Carefully identifying the authentic works of ʿUmar al-Suhrawardī, the book presents significant new information on a key moment in the history of Muslim piety and mysticism.
The Functions of Angels in Sufi Literature
This book is a literary study tracing the roles and functions of angels as characters in Sufi literature, based on their functions outlined in the Qurʾān. If you pick up any book discussing Islam or islamic theology, you will probably find angels in it - one never thinks much about them, and they often seem marginal. However, whether real or a simple literary device, what are the angels’ real functions in a text? This study proposes to outline their functions, and more specifically what classical Sufi literature (7th-12th century CE) makes of them.
Queer Companions
In Queer Companions Omar Kasmani theorizes saintly intimacy and the construction of queer social relations at Pakistan’s most important site of Sufi pilgrimage. Conjoining queer theory and the anthropology of Islam, Kasmani outlines the felt and enfleshed ways in which saintly affections bind individuals, society, and the state in Pakistan through a public architecture of intimacy. Islamic saints become lovers and queer companions just as a religious universe is made valuable to critical and queer forms of thinking. Focusing on the lives of ascetics known as fakirs in Pakistan, Kasmani shows how the affective bonds with the place’s patron saint, a thirteenth-century antinomian mystic, foster unstraight modes of living in the present. In a national context where religious shrines are entangled in the state’s infrastructures of governance, coming close to saints further entails a drawing near to more-than-official histories and public forms of affect. Through various fakir life stories, Kasmani contends that this intimacy offers a form of queer world making with saints.
The Arab Lands in the Ottoman Era
"The Ottomans ruled much of the Arab World for four centuries. Bruce Masters's work surveys this period, emphasizing the cultural and social changes that occurred against the backdrop of the political realities that Arabs experienced as subjects of the Ottoman sultans. The persistence of Ottoman rule over a vast area for several centuries required that some Arabs collaborate in the imperial enterprise. Masters highlights the role of two social classes that made the empire successful: the Sunni Muslim religious scholars, the ulama, and the urban notables, the acyan. Both groups identified with the Ottoman sultanate and were its firmest backers, although for different reasons. The ulama legitimated the Ottoman state as a righteous Muslim sultanate, while the acyan emerged as the dominant political and economic class in most Arab cities due to their connections to the regime. Together, the two helped to maintain the empire." -- from publishers.
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