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Chinese Buddhism and the Scholarship of Erik Zürcher
China has a long and complex history of interactions with the world around it. One of the most successful imports—arguably the most successful before modern times and the impact of the West—is Buddhism, which, since the first centuries of the Common Era, has spread into almost every aspect of Chinese life, thought and practice. Erik Zürcher was one of the most important scholars to study the history of Buddhism in China, and the ways in which Buddhism in China gradually became Chinese Buddhism. More than half a century after the publication of Zürcher's landmark The Buddhist Conquest of China, we now have a collection of essays from the top contemporary specialists exploring aspects of the legacy of Zürcher's investigations, bringing forward new evidence, new ideas and reconsiderations of old theories to present an up-to-date and exciting expansion and revision of what was arguably the single most influential contribution to date on the history of Chinese Buddhism. Contributors are Tim Barrett, Stephen R. Bokenkamp, Funayama Toru, Barend ter Haar, Liu Shufen, Minku Kim, Jan Nattier, Antonello Palumbo, and Nicolas Standaert.
The Buddhist Conquest of China
At the repeated request of many scholars and students here is a new edition of E. Zürcher's groundbreaking The Buddhist Conquest of China. In his extensive introduction Stephen F. Teiser (D.T. Suzuki Professor in Buddhist Studies, Princeton University) explains why the book is still the standard in the field of early Chinese Buddhism.
Conflict and Accommodation in Early Modern East Asia
This collection of essays, in honour of Erik Zurcher, provides new information on various aspects of intellectual and social development in China, Japan, and Korea from approximately 1400 to 1800.
Buddhism in China
Buddhism in China gathers together for the first time the most central and influential papers of the great scholar of Chinese Buddhism, Erik Zürcher, presenting the results of his career-long profound studies following on the 1959 publication of his landmark The Buddhist Conquest of China. The translation and language of Buddhist scriptures in China, Buddhist interactions with Daoist traditions, the activities of Buddhists below elite social levels, continued interactions with Central Asia and lands to the west, and typological comparisons with Christianity are only some of the themes explored here. Presenting some of the most important studies on Buddhism in China, especially in the earlier periods, ever published, it will thus be of interest to a wide variety of readers.
The White Lotus Teachings in Chinese Religious History
This book provides a new hypothesis for understanding the real nature of the term White Lotus Teachings. The author argues that there are actually two different phenomena covered by similar terms: from c. 1130 until 1400, a real lay Buddhist movement existed, which can be called the White Lotus movement. It enjoyed the respect of contemporary literati and religious elites. The movement used the autonym White Lotus Society, which came to be prohibited in the early Ming and was discarded as a result. After 1525, the name reappeared in the form White Lotus Teachings, but now only as a derogatory label, used by officials and literati rather than by believers themselves. As a result of this hypothesis, the history of the "White Lotus Teachings" changes from one of religious groups and magicians into one of elite ideology and religious persecution. The book is therefore important both for historians and anthropologists of Chinese religion and society, and for comparative historians interested in the ideological and social construction of "heterodoxy".
Turkey
This revised edition builds upon and updates its twin themes of Turkey's continuing incorporation into the capitalist world and the modernization of state and society. It begins with the forging of closer links with Europe after the French Revolution, and the changing face of the Ottoman Empire in the 19th century. Zurcher argues that Turkey's history between 1908 and 1950 should be seen as a unity, and offers a strongly revisionist interpretation of Turkey's founding father, Kemal Ataturk. In his account of the period since 1950, Zurcher focuses on the growth of mass politics; the three military coups; the thorny issue of Turkey's human right's record; the alliance with the West and relations with the European Community; Turkey's ambivalent relations with the Middle East; the increasingly explosive Kurdish question; and the continuing political instability and growth of Islam.
China and Christianity
This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.
The Jiankang Empire in Chinese and World History
This work offers a sweeping re-assessment of the Jiankang Empire (3rd-6th centuries CE), known as the Chinese "Southern Dynasties." It shows how, although one of the medieval world's largest empires, Jiankang has been rendered politically invisible by the standard narrative of Chinese nationalist history, and proposes a new framework and terminology for writing about medieval East Asia. The book pays particular attention to the problem of ethnic identification, rejecting the idea of "ethnic Chinese," and delineating several other, more useful ethnographic categories, using case studies in agriculture/foodways and vernacular languages. The most important, the Wuren of the lower Yangzi region,...
History of Humanity
The period covered is marked by several turning-points, such as the spread of iron technology, the introduction of innovative irrigation systems and the development of new forms of urbanization. In China, India and the Mediterranean, in Central America and in parts of South America, the so-called 'Classical cultures' rose. For the first time, science attempted to develop independently of myth and religion, as a new method to explain nature and human destiny. But this period also witnessed the rise of universal religions such as Buddhism, Hinduism, Christianity and, in the seventh century, Islam.
