You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This volume addresses the Synoptic Problem and how it emerged in a historical context closely connected with challenges to the historical reliability of the gospels; questions the ability of scholarship arriving at a compelling reconstruction of the historical Jesus; the limits of the canon; and an examination of the relationship between the historical reliability of gospel material and ecclesial dogma that was presumed to flow from the gospels. The contributors, all experts in the Synoptic Problem, probe various sites and issues in the 19th and 20th century to elaborate how the Synoptic Problem and scholarship on the synoptic gospels was seen to complement, undergird, or complicate theological views. By exploring topics ranging from the Q hypothesis to the Markan priority and the Two Document hypothesis, this volume supplies extensive theological context to the beginnings of synoptic scholarship from an entirely new perspective.
This volume contains a collection of twenty-one essays of John S. Kloppenborg, with four foci: conceptual and methodological issues in the Synoptic Problem; the Sayings Gospel Q; the Gospel of Mark; and the Parables of Jesus. Kloppenborg, a major contributor to the Synoptic Problem, is especially interested in how one constructs synoptic hypotheses, always aware of the many gaps in our knowledge, the presence of competing hypotheses, and the theological and historical entailments in any given hypothesis. Common to the essays in the remaining three sections is the insistence that the literature, thought and practices of the early Jesus movement must be treated with a deep awareness of their social, literary, and intellectual contexts. The context of the early Jesus movement is illumined not simply by resort to the literary and historical sources produced by Greek and Roman elites but, more importantly, by data gathered from documentary sources available in non-literary papyri.
Written in a conversational and reflective tone, the articles offer an excellent overview of major issues in the study of the Fourth Gospel and 1-2-3 John.
The similarities and difference of arrangement and order of episodes in the gospels of Mark, Matthew and Luke have always been one of the major critera for resolving the Synoptic Problem. How important, and how reliable are arguments based on such considerations, and where might they lead? Here Neville reviews these issues in detail, explaining the significance of his conclusions for understanding the literary relationships among the three Synoptics gospels, and particularly for the competing theories of Markan priority (the standard two-source hypothesis) and Markan posteriority (the Griesbach hypothesis).
V. 4: Jesus Remembered in the Johannine Situation addresses the narrative development of the Johannine corpus over as many as seven decades. Contributors connect how Jesus is presented in the Fourth Gospel to how the memory of his ministry is developed in Palestine during the earliest period (30-70 CE), in Asia Minor in the later first century (70-100 CE), and in the main and alternative streams of post-Johannine early Christianity (100 CE and later). (back cover).
This book helps a reader obtain some insight as to how a disciple of Jesus is called to live out his or her existance as a sexual being.
Concerns about healing and peace remain central in human experience. They arise in many spheres of life: military, political, economic, medical, religious, spiritual, and domestic. Ancient writings from Greece and Rome, the Israelite-Jewish and Christian scriptures, extracanonical documents, and patristic texts are replete with instances where words and concepts for healing and peace occur together. After examining such occurrences, Father Ridgway undertakes an exegesis of the mission charge in Matthew 10:1-15 in order to define the precise meaning of «peace» (eirene) there and to demonstrate a relationship between the commissions to heal (therapeuein) the sick and to confer eirene on worthy houses. Father Ridgway concludes by discussing implications of his findings for peoples of antiquity and the modern world, both Christian and non-Christian.
None