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Vatican II
Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty first century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regarding continuity, discontinuity, and reform in doctrinal teaching. Vatican II: Catholic Doctrines on Jews and Muslims expert...
Christianity and World Religions
An engaging and accessible introduction to Christianity’s relationship with other world religions, addressing the questions of why the reality, and vitality, of other religions has become a challenge, and showing how Christianity is equipped to deal with religious plurality at both the doctrinal and social level. Timely and accessible, this book tackles the question of why the reality, and vitality, of other religions has become a challenge for Christianity Makes a decisive contribution to debates about the clash between Islam and the West, arguing that the major threat to religious freedoms come from secularism, and that Islam and Christianity both have the resources to develop a vibrant ...
The Trinity and the Religions
Will the followers of other religions who have not heard of the gospel be saved? Since the Second Vatican Council, the Catholic church has been grappling with this question, culminating in a recent document, Dominus Iesus in 2000. In the post-DI climate, the British theologian, Gavin D’Costa, has been described as a “representative post-DI theologian of religions.” And with good reason, since other theologians such as Jacques Dupuis whose work along the lines of “neo-Rahnerianism” have been curtailed by DI. D'Costa’s work has spanned the past three decades and is aimed at developing a theology that echoes developments within the Catholic church's efforts to grapple with the exist...
An Introduction to the Theology of Religions
How does Christianity relate to other religions? Beginning with a consideration of the biblical perspective, Veli-Matti Kärkkäinen offers a detailed and comprehensive survey of the diverse explanations proposed by teachers of the church down through the ages. This indispensable guide is for anyone seeking to grasp Christianity?s relationship to world religions.
The Catholic Church and the World Religions
There is no single standard textbook that outlines the official Roman Catholic theological position in relation to other religions which then explicates this orientation theologically and phenomenologically in relation to the four main religions of the world and the flowering of new religious movements in the west. The present project will cover this serious gap in the literature. After outlining the teaching of Vatican II and the magisterium since then (chapter one), each subsequent chapter will be divided equally between (a) an exposition of the history and features of the religion or movement being studied; and (b) a serious theological analysis of these features, showing how these religions do have elements in common, as well as how they differ in fundamental ways from Catholicism.
A Trinitarian Theology of Religions
How are Christians to think of non-Christian religions? How are they to relate to people who do not share their faith? Two senior scholars survey the field of theology of religions from an evangelical perspective, and propose fresh approaches to long-debated questions such as salvation, revelation, the relationship between culture and religion, conversion, and social action.
Resurrection Reconsidered
Revisits the vexed question arguably at the very heart of the Christian faith: What is the nature of the resurrection?
Theology in the Public Square
This imaginative study rethinks the nature of theology and its role in universities. The author sketches out a fascinating project using examples from US and UK institutions, whereby theology becomes a transformative force within universities. Imagines what a Christian university, in which all disciplines have been theologized, would look like. Feeds into discussions about the religious identity of denominationally-linked colleges and universities. Forms part of a wider attempt to imagine a vital public role for theology that enables it to serve both the Church and the wider community.
Pluralism: The Future of Religion
Theology of religions has defaulted in the last two decades to an epicyclic inclusivism which seeks to undermine pluralism with claims that it is covertly triumphalistic and that it mirrors the logic of exclusivism. With the exception of pioneers in the field such as John Hick and Paul Knitter, most major figures in this theological field have retreated from pluralism and promote versions of particularism and inclusivism. Pluralism: The Future of Religion argues for an apophatic pluralism that is motivated by the insight that it is impossible to secure universal assent for changeable bodies of religious teachings. This insight implies the non-finality and consequent 'departicularization' of all religious teachings and their inclusivistic defenses. These conclusions point us inevitably toward pluralism and lead us out of the inclusivistic impasse of contemporary theology in religions.
Meeting of Religions and the Trinity
One of the most discussed topics of our time is Christianity's relation to other religions. In this important new book, one of Britain's leading contemporary theologians develops a sharp and penetrating critique of the pluralist position. In the tradition of Alasdair MacIntyre and John Milbank, D'Costa shows that too often it masks a secularizing agenda, traceable to the worst apects of Enlightenment modernity. Even by its own criteria, pluralism does not succeed. D'Costa demonstrates this by exploring the 'meeting of the religions' in its leading exponents from Christianity, Judaism, Hinduism and Buddhism. He discovers the influence of Western modernist thought or else a veiled exclusivism not only in Hick, Knitter, Cohn-Sherbok and Panikkar, but even in Radhakrishnan and the Dalai Lama. He then goes on to establish an alternative Trinitarian approach to interreligious prayer and tolerance, drawing on recent discussions of other religions as 'vehicles of salvation'. The final section of the book represents the first major systematic theological study of interfaith prayer.
