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This book examines the post-9/11 African American novels, developing a new critical discourse on everyday discursive practices of whiteness. The critique of everyday life in the racial context of post-9/11 American society is important in considering diverse forms of the lived experiences and subjectivities of black people in the novels. They help us see that African American representations of the city have political significance in that the “neo-urban novel” explores the possibility of a black dialogic communication to build a transformative social change. Since the real power of Whiteness lies in its discursive power, the book reveals the urgency to understand not only how whiteness w...
On January 20th, 2009, the United States entered a new era in terms of race relations in the country. The hopes of many Americans were not to be fulfilled and many believe race relations are worse now. The reason is the legacy of race is integral to the American nation. The Religion of White Supremacy in the United States traces this legacy to show how race is defined by more than beliefs or acts of injustice. What this book reveals is that white supremacy is a religion in the United States. This book is a theo-historical account of race in the United States that argues that white supremacy functions through the Protestant Christian tradition. The Religion of White Supremacy in the United States is an interdisciplinary work of Critical Whiteness Studies, American History, and Theology to build a narrative in which the religion of white supremacy dominates U.S. culture and society. In this way, the racial tensions during the Obama era become sensible and inevitable in a nation that finds ultimacy in white supremacy.
This book presents the diverse, expansive nature of African American Studies and its characteristic interdisciplinarity. It is intended for use with undergraduate/ beginning graduate students in African American Studies, American Studies and Ethnic Studie
This book explores the need to interrogate and subvert the embodied discursive practices of whiteness in the reiteration of norms through the construct of accompaniment, both within black spaces and across the color line, with a critical awareness that values collective experience of shared vulnerability in everyday life.
This collection gives George Yancy’s transformative work in social and political philosophy and the philosophy of race the critical attention it has long deserved. Contributors apply perspectives from disciplines including philosophy, sociology, education, communication, peace and conflict studies, religion, and psychology.
Lewis Davis Yancey was born 1698 in Virginia. He died in 1784 in Cul- peper County, Virginia. He married prior to 1731 Mildred Winifred Kavanaugh, daughter of Charles Philemon Kavanaugh, who came from Ire- land in 1705 and settled in Orange Co., Va., and Sarah Ann Williams. Mildred was born ca. 1710 and died after 1797 in Culpeper Co., Va. They had nine children: Charles (ca. 1732-1805), Philemon (b. ca. 1739), Lewis (ca. 1737-1784), John (b. ca. 1734), Winifred (ca. 1742- 1797), Ann Eleanor (ca. 1744-1807), Richard (ca. 1748-1804), Robert (1750-1824), James (1752-1787). Descendants live in Missouri, Virginia, Illinois, Kentucky and else- where. John Berry (d. before 1779) lived in Bromfield Parish, Culpeper Co., Virginia. He was married to Jemima, and they had eleven children. Descendants live in Virginia, Illinois, Missouri and elsewhere.
Vols. for 1969- include a section of abstracts.