Welcome to our book review site www.go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Global Justice
Gillian Brock develops a viable cosmopolitan model of global justice that takes seriously the equal moral worth of persons, yet leaves scope for defensible forms of nationalism and for other legitimate identifications and affiliations people have. Brock addresses two prominent kinds of skeptic about global justice: those who doubt its feasibility and those who believe that cosmopolitanism interferes illegitimately with the defensible scope of nationalism by undermining goods of national importance, such as authentic democracy or national self-determination. The model addresses concerns about implementation in the world, showing how we can move from theory to public policy that makes progress...
Necessary Goods
As the distinguished contributors to this volume evaluate the moral force of needs they approach questions of obligation and moral interest from a variety of different theoretical perspectives including contractarian, rights-based, and Kantian.
Corruption and Global Justice
Corruption is a pervasive problem across the world and is regularly ranked as among the greatest global challenges. Considering the role that corruption plays in exacerbating deprivation and fuelling social tension, peaceful and just societies are unlikely to come about without tackling corruption. Addressing corruption should be a high priority for those concerned with poverty eradication, peace, security, and justice. Yet, curiously, corruption has not yet been the focus of any books by philosophers working on global justice topics. Corruption and Global Justice does so. Author Gillian Brock offers a normatively justified account of how to allocate responsibilities for addressing corruptio...
Are Liberty and Equality Compatible?
Are the political ideals of liberty and equality compatible? This question is of central and continuing importance in political philosophy, moral philosophy, and welfare economics. In this book, two distinguished philosophers take up the debate. Jan Narveson argues that a political ideal of negative liberty is incompatible with any substantive ideal of equality, while James P. Sterba argues that Narveson's own ideal of negative liberty is compatible, and in fact leads to the requirements of a substantive ideal of equality. Of course, they cannot both be right. Thus, the details of their arguments about the political ideal of negative liberty and its requirements will determine which of them is right. Engagingly and accessibly written, their debate will be of value to all who are interested in the central issue of what are the practical requirements of a political ideal of liberty.
Vulnerability, Autonomy, and Applied Ethics
Vulnerability is an important concern of moral philosophy, political philosophy and many discussions in applied ethics. Yet the concept itself—what it is and why it is morally salient—is under-theorized. Vulnerability, Autonomy, and Applied Ethics brings together theorists working on conceptualizing vulnerability as an action-guiding principle in these discussions, as well as bioethicists, medical ethicists and public policy theorists working on instances of vulnerability in specific contexts. This volume offers new and innovative work by Joel Anderson, Carla Bagnoli, Samia Hurst, Catriona Mackenzie and Christine Straehle, who together provide a discussion of the concept of vulnerability...
From Rationality to Equality
Most contemporary moral and political philosophers would like to have an argument showing that morality is rationally required. In From Rationality to Equality, James P. Sterba provides just such an argument and further shows that morality, so justified, requires substantial equality. His argument from rationality to morality is based on the principle of non-question-beggingness and has two forms. The first assumes that the egoist is willing to argue for egoism non-question-beggingly, and the second only assumes that the egoist is willing to assent to premises she actually needs to achieve her egoistic goals. Either way, he argues, morality is rationally (i.e., non-question-beggingly) prefer...
Social Institutions and the Politics of Recognition
The first of three volumes, this definitive study explores the politics of social institutions, from the time of the ancient Greeks to the Reformation in the sixteenth century. Tony Burns focuses on those civil-society institutions occupying the intermediate social space which exists between the family or household, on the one hand, and what Hegel refers to as ‘the strictly political state’, on the other. Arguing that the internal affairs of social institutions are a legitimate concern for students of politics, he focuses on the notion of authority, together with that of an individual’s station and its duties. Burns discusses the work of such key thinkers as Plato, Aristotle, Cicero, Seneca, Epictetus, Marcus Aurelius, St. Paul, St. Augustine, St. Thomas Aquinas, Marsilius of Padua, Nicholas of Cusa, Jean Bodin, Charles Loyseau, John Calvin, Martin Luther and Gerrard Winstanley. He considers what they have said about the relationship that exists between superiors in positions of authority and their subordinates within hierarchical social institutions.
From Charity to Justice
This book focuses on the ethical demands of extreme poverty and develops a political theory of practical change. Welding together political realism and moral aspirations, it argues that a re-imagined form of development NGO can help the global North break free from the dominant and persistent charity paradigm and drift towards a justice-based understanding of extreme poverty. It offers an original explanation of why the charity paradigm persists and why the “justice not charity” messages from development NGOs have changed few minds. The author argues that anyone concerned with a paradigm shift from charity to justice need to radically rethink the problem of political communication: who s...
Institutional Cosmopolitanism
Is the current global system compatible with cosmopolitanism, a universalist approach which grants no inherent moral significance to the state? In this volume, prominent theorists and International Relations scholars debate the implications of cosmopolitanism for state sovereignty, suprastate legitimacy, and the reform of cities, states and regional projects - as well as some encompassing world government.
Egalitarian Rights Recognition
This book takes a distinctive and innovative approach to a relatively under-explored question, namely: Why do we have human rights? Much political discourse simply proceeds from the idea that humans have rights because they are human without seriously interrogating this notion. Egalitarian Rights Recognition offers an account of how human rights are created and how they may be seen to be legitimate: rights are created through social recognition. By combining readings of 19th Century English philosopher T.H. Green with 20th Century political theorist Hannah Arendt, the author constructs a new theory of the social recognition of rights. He challenges both the standard ‘natural rights’ approach and also the main accounts of the social recognition of rights which tend to portray social recognition as settled norms or established ways of acting. In contrast, Hann puts forward a 10-point account of the dynamic and contingent social recognition of human rights, which emphasises the importance of meaningful socio-economic equality.
