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This volume celebrates the unique contributions of Helmut Koester, who has been a leader for fifty years as scholar, professor, editor, and mentor. Having studied at the universities of Heidelberg and Marburg, Koester was a student of both Gÿnther Bornkamm and Rudolf Bultmann. He began teaching at Harvard Divinity School in 1958, where he is currently John H. Morison Research Professor of Divinity and Winn Research Professor of Ecclesiastical History. He is the chair of the New Testament Editorial Board of Hermeneia: A Critical and Historical Commentary on the Bible and long-time editor of Harvard Theological Review (1975Ð1999). Among his numerous publications are Trajectories through Early Christianity (with James M. Robinson); Ancient Christian Gospels; History, Culture, and Religion of the Hellenistic Age; History and Literature of Early Christianity; and The Cities of Paul: Images and Interpretations from the Harvard Archaeology Project (CD-ROM). He was President of the Society of Biblical Literature in 1991 and was awarded an honorary doctorate from Humboldt University (Berlin) in 2006.
Over the course of his career, Dale Allison has enriched our understanding of Jewish and Christian hopes about the end of history, advanced nuanced readings of ancient texts in light of their scriptural and cultural conversation partners, and deepened our knowledge of the history of biblical interpretation throughout the ages. In all of these ways, he has sought, in the words of T.S. Eliot, “to recover what has been lost.” In “To Recover What Has Been Lost”: Essays on Eschatology, Intertextuality, and Reception History in Honor of Dale C. Allison Jr., leading biblical scholars and historians offer ground-breaking studies on Jewish and Christian eschatology, intertextuality, and reception history—three areas particularly evident in Allison’s scholarship. These essays reconstruct the past, advance fresh readings, and reclaim overlooked exegetical insights. In so doing, they too recover what has been lost.
Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.
A comprehensive, two-volume reassessment of the quests for the historical Jesus that details their origins and underlying presuppositions as well as their ongoing influence on today's biblical and theological scholarship. Jesus' life and teaching is important to every question we ask about what we believe and why we believe it. And yet there has never been common agreement about his identity, intentions, or teachings—even among first-century historians and scholars. Throughout history, different religious and philosophical traditions have attempted to claim Jesus and paint him in the cultural narratives of their heritage, creating a labyrinth of conflicting ideas. From the evolution of ort...
This work has established itself as a classical text in the field of New Testament studies. Written in a readable, non-technical style, it has become an indispensable textbook and reference for teachers, students, clergy, and the educated layperson interested in a scholarly treatment of the New Testament and its background in the Judaic and Greco-Roman world.
This volume contains a collection of twenty-one essays of John S. Kloppenborg, with four foci: conceptual and methodological issues in the Synoptic Problem; the Sayings Gospel Q; the Gospel of Mark; and the Parables of Jesus. Kloppenborg, a major contributor to the Synoptic Problem, is especially interested in how one constructs synoptic hypotheses, always aware of the many gaps in our knowledge, the presence of competing hypotheses, and the theological and historical entailments in any given hypothesis. Common to the essays in the remaining three sections is the insistence that the literature, thought and practices of the early Jesus movement must be treated with a deep awareness of their social, literary, and intellectual contexts. The context of the early Jesus movement is illumined not simply by resort to the literary and historical sources produced by Greek and Roman elites but, more importantly, by data gathered from documentary sources available in non-literary papyri.
Seminar paper from the year 2022 in the subject Theology - Biblical Theology, , language: English, abstract: Stephen Robinson states that the term 'Gnostic' comes from the Greek word for knowledge (gnosis). Fundamental to Gnosticism was the belief that the principle of knowledge is the principle of salvation, and that it is impossible for a man to be saved in ignorance. Personal revelation was crucial. The knowledge necessary for salvation consisted, according to many Gnostic writings, of higher teachings and ordinances taught by Jesus and his disciples and transmitted in oral traditions which were most often too secret and sacred to be written down or to be discussed with any who were not w...