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In this book William Gould explores what is arguably one of the most important and controversial themes in twentieth-century Indian history and politics: the nature of Hindu nationalism as an ideology and political language. Rather than concentrating on the main institutions of the Hindu Right in India as other studies have done, the author uses a variety of historical sources to analyse how Hindu nationalism affected the supposedly secularist Congress in the key state of Uttar Pradesh. In this way, the author offers an alternative assessment of how these languages and ideologies transformed the relationship between Congress and north Indian Muslims. The book makes a major contribution to historical analyses of the critical last two decades before Partition and Independence in 1947, which will be of value to scholars interested in historical and contemporary Hindu nationalism, and to students researching the final stages of colonial power in India.
For The Past Few Decades Powerful Political Forces Have Sought To Make The Indian State Hindu. Their Rising Influence Since 1980 Has Occured During A Period Of Radical Change In Indian Society And Politics, And Has Been Accomplished By Electoral Means As Well As By Organized Violence. The 1996 Elections Have Been A Major Test Of Their Power And The Influence Of Hindu Majoritarianism Among The Indian Electorate. Thirteen Prominent Scholars From India, Europe And The United States Provide Perspectives From The Fields Of Political Science, Religious Studies, History, Art History, And Anthropology, Comparing Trends In India With Ethnic, Religious, And Cultural Movements In Other Parts Of The World. The Second Edition Has Been Brought Up-To-Date With A New Preface In Which Ludden Provides An Incisive Analysis Of The 2004 Elections And Highlights Direct And Indirect Operations Of Hindutva Inside India`S Political Mainstream. It Also Carries A Revised Bibliography.
The violent campaign to erect a temple to Lord Ram on a site occupied by a mosque in the north Indian city of Ayodhya is only the latest manifestation of extreme Hindu nationalism. Hindu chauvinists argue that India's Hindu heritage was usurped by the secular idealism of the Nehru dynasty and their pandering to the interests of minorities, above all the 120 million Muslims. In the 1991 general election the Bharatiya Janata party (BJP), the principal political vehicle for Hindu militancy, won some notable victories and became the largest opposition party in parliament.
In the twenty-first century, there has been a seismic shift in Indian political, religious and social life. The country’s guiding spirit was formerly a fusion of the anti-caste worldview of B.R. Ambedkar; the inclusive Hinduism of Mahatma Gandhi; and the agnostic secularism of Jawaharlal Nehru. Today, that fusion has given way to Hindutva. This now-dominant version of Hinduism blends the militant nationalism of V.D. Savarkar; the Brahmanical anti-minorityism of M.S. Golwalkar; and the global Islamophobia of India’s ruling regime. It requires deep cultural analysis and historical understanding, as only the sharpest and most profoundly informed historian can provide. For two decades, Tanik...
This book offers an in-depth study of right-wing politics in India by analysing the shifting ideologies of Hindu nationalism and its evolution in the late nineteenth century through to twenty-first century. The authors provide a thorough overview of the chronological evolution of Hindu nationalist organizational outfits to reveal how Hindu nationalist ideology has adapted in ways that have not always corresponded with the orthodox Hindu nationalist position. An examination of the overriding preference for Hindu nationalism demonstrates how it has flourished and continues to remain relevant in contemporary India despite being marginalized at the dawn of India’s independence. The book demonstrates that Hindu nationalism is a context-driven ideological device which is sensitive to the ideas and priorities that gradually gain salience. It also explores Hindu nationalism as a vote-catching device, especially from the late twentieth century onwards. Providing a nuanced analysis of Hindu nationalism in India as a constantly evolving phenomenon, this book will be of interest to researchers on Asian political theory, nationalism, religious politics and South Asian and Indian politics.
'Performative Politics and the Cultures of Hinduism' focuses on one of the major festivals of western India, the Ganapati Utsava, dedicated to the elephant-headed god. Raminder Kaur uses this occasion as the central anthropological and historiographical site within which to examine the dynamic relationship between spectacle, religion and nationalist politics.
Animated by a sense of urgency that was heightened by the massive violence following the destruction of the Babri mosque in Ayodhya on December 6, 1992, Contesting the Nation explores Hindu majoritarian politics over the last century and its dramatic reformulation during the decline of the Congress Party in the 1980s.
This new collection examines the emergence of the Bharatiya Janata Party (BJP) in India and the ways in which its Hindu nationalist agenda has been affected by the constraints of being a dominant member of a coalition government. Religious influence in contemporary politics offers a fertile ground for political-sociological analysis, especially in societies where religion is a very important source of collective identity. In South Asian societies religion can, and often has, provided legitimacy to both governments and those who oppose them. This book examines the emergence of the BJP and the ways in which its Hindu nationalist agenda has been affected by the constraints of being a dominant m...