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Marx Through Post-Structuralism presents a thorough critical examination of the readings of Marx given by four post-structuralist thinkers, all key figures in Continental philosophy: Jean-François Lyotard, Jacques Derrida, Michel Foucault, and Gilles Deleuze. Arguing that both Marx and the post-structuralists seek to produce a genuinely materialist philosophy, the author aims to develop a better understanding of both Marx and post-structuralism and in so doing to reflect on the possibilities and problems for materialist philosophy more broadly. Against the common assumption that post-structuralism begins with a rejection of Marx, Choat argues that Marx has been a key influence on post-structuralist thought and that each of the four thinkers examined affirms Marx's contemporary significance. By looking at how these thinkers have read Marx - analysing their direct comments, unspoken uses, and implicit criticisms - the book demonstrates that there is a distinct and original post-structuralist approach to Marx that allows us to read him in a new light.
The Postcolonial Unconscious is a major attempt to reconstruct the whole field of postcolonial studies. In this magisterial and, at times, polemical study, Neil Lazarus argues that the key critical concepts that form the very foundation of the field need to be re-assessed and questioned. Drawing on a vast range of literary sources, Lazarus investigates works and authors from Latin America and the Caribbean, Africa and the Arab world, South, Southeast and East Asia, to reconsider them from a postcolonial perspective. Alongside this, he offers bold new readings of some of the most influential figures in the field: Fredric Jameson, Edward Said and Frantz Fanon. A tour de force of postcolonial studies, this book will set the agenda for the future, probing how the field has come to develop in the directions it has and why and how it can grow further.
Danse Macabre is set in an imaginary English borough ruled by a powerful and wealthy lord. He believes that his power will allow him to control the lives of key members of his community so they will fit his preconceived ideas of where they belong. (Sound familiar ) What do you think will happen? One member has slipped, or did they all? See this all develop and the amazing conclusion. It's all in fun . or is it? The Blue Yonder is a play about the peace-time Air Force. The interaction among members leads to some hilarious activities which would be incongruous outside the military. A ruthless leader arrives to disturb the boredom and complacency of the Air Force doctors who are fighting to understand the nuances of military medicine and compromise with its mandates. Watch and listen carefully as the clues are dispersed throughout the play leading to the final denouement. Can you guess who did it?
Brigham Young was the American Moses who led pioneers into the Salt Lake Valley in 1847. Colonizing vast tracks of the arid West, they made the deserts bloom. Few know of the beginnings and the crucibles forced upon early Mormons. And what of the drivings in the east and Missouri? What of Joseph Smith and the Book of Mormon, and new revelations from God, spreading across two continents, energizing thousands to leave their homes to build Zion, gathering to Nauvoo for the end of times? 1842 was an axial year. In England, Queen Victoria oversaw the industrial revolution that enriched some but unemployed millions. In America, people wrestled with slavery, Manifest Destiny, relocation of Native A...
Blair MacManus will not let a man tell her how to run her life. She will not let Laird Fergus Campbell betroth her to a man in his guardsman troops. She wants to follow in her dear departed mother’s footsteps. She wants to be a healer. Laird Campbell considers Blair practically as a daughter. One that needs to be bent to his will. She’ll be no man’s bride. That is not in the cards for Blair. Nae at all. Jameson Connor’s lands have been stolen by a lowlife. He’s living among brigands and refugees from clan wars. He and his men are constantly living on the fringe of society, making ends meet the best they can. Until a skirmish leaves Jameson in quite a quandary. His legs are damaged in a fire. When his men decide to abduct a lass on the road, who’d have known she’s an aspiring healer. One with a good heart and a sharp mind. Can Jameson convince Blair to abandon her journey to her best friend’s keep in order to stay with his clan? To soothe their wounds and heal his heart?
In this timely study, Pawling argues for a renewal of the 'politics of intellectual life', calling for an engaged critical theory written in the spirit of May 1968, as exemplified in the works of figures such as Sartre, Derrida, Badiou, Jameson and Said.