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The Inconspicuous God
Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.
The Experience of God
Boldly argues that divine revelation makes much more sense if it is thought in terms of experience rather than belief.
Phenomenologies of Incarnation in Michel Henry and Emmanuel Falque
Bringing Michel Henry and Emmanuel Falque into dialogue, Mark Novak explores how they both articulate a phenomenology of the body and flesh in relation to incarnation. As key proponents of the 'theological turn' in phenomenology, this volume illustrates how philosophical foundations inform Henry and Falque's theological views and uncovers the differences, and in some cases, surprising similarities between the two thinkers' positions on this central Christian tenet. Beginning with a succinct overview of the origins of phenomenology and the shift towards embodiment, Novak surveys a number of different theories from Husserl's foundational distinction between flesh (Leib) and body (Körper) to H...
Transforming the Theological Turn
Continental philosophers of religion have been engaging with theological issues, concepts and questions for several decades, blurring the borders between the domains of philosophy and theology. Yet when Emmanuel Falque proclaims that both theologians and philosophers need not be afraid of crossing the Rubicon – the point of no return – between these often artificially separated disciplines, he scandalised both camps. Despite the scholarly reservations, the theological turn in French phenomenology has decisively happened. The challenge is now to interpret what this given fact of creative encounters between philosophy and theology means for these disciplines. In this collection, written by both theologians and philosophers, the question “Must we cross the Rubicon?” is central. However, rather than simply opposing or subscribing to Falque’s position, the individual chapters of this book interrogate and critically reflect on the relationship between theology and philosophy, offering novel perspectives and redrawing the outlines of their borderlands.
The Inconspicuous God
Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.
Violence and Meaning
This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis. Divided into four parts, the volume explores diverging meanings of the concept of violence, as well as transcende...
The History of the Port and Settlement of Walvis Bay, 1878-1978
This well designed book has the form of an antiquarian town history and was published in conjunction with the 100th anniversary of the British Cape annexation. One of the authors is the Town Clerk and a pillar of the South African community, a fact which makes the book a semi-official centenary volume. There are some demographic and economic statistics, as well as chapters on local government and the development of the fishing industry. The text also occasionally reveals original information, such as the forced closure of the cold storage plant in the late 1950s to make South Africa the sole market and the only exporter of Namibia beef. (Eriksen/Moorsom 1989).
Phenomenology and the Post-Secular Turn
Are we living in a ‘post-secular age’, and can phenomenology help us better understand the discontents of secularism? From Habermas’ claim that the secular hypothesis has failed for democratic reasons to the fact that religion, far from its predicted dwindling, is as strong as ever (or even stronger than before), some have concluded that secularism as we know it is over. Others have questioned whether we have ever truly been secular, if the concept applies only to European societies, or whether the very notion of religiosity is merely a weapon of pacification in the hands of Western universalism. The post-secular notion thus lingers between sociological fact and philosophical theory, a...
