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This book tells the stranger-than-fiction story of how a poor white family from Indiana was scapegoated into prominence as America's "worst" family by the eugenics movement in the early twentieth century, then "reinvented" in the 1970s as part of a vanguard of social rebellion. In what becomes a profoundly unsettling counter-history of the United States, Nathaniel Deutsch traces how the Ishmaels, whose patriarch fought in the Revolutionary War, were discovered in the slums of Indianapolis in the 1870s and became a symbol for all that was wrong with the urban poor. The Ishmaels, actually white Christians, were later celebrated in the 1970s as the founders of the country's first African American Muslim community. This bizarre and fascinating saga reveals how class, race, religion, and science have shaped the nation's history and myths. This book tells the stranger-than-fiction story of how a poor white family from Indiana was scapegoated into prominence as America's "worst" family by the eugenics movement in the early twentieth century, then "reinvented" in the 1970s as part of a vangua
"A remarkable historical and geographical study" of a road linking Lexington and Maysville, Kentucky, and its influence on America ( West Virginia History). Eighteenth-century Kentucky beckoned to hunters, surveyors, and settlers from the mid-Atlantic coast colonies as a source of game, land, and new trade opportunities. Unfortunately, the Appalachian Mountains formed a daunting barrier that left only two primary roads to this fertile Eden. The steep grades and dense forests of the Cumberland Gap rendered the Wilderness Road impassable to wagons, and the northern route extending from southeastern Pennsylvania became the first main thoroughfare to the rugged West, winding along the Ohio River...
Situated between the foothills of Appalachia to the east and bluegrass country to the west, Nicholas County has been home to small tobacco farms in rural Kentucky for the past 200 years. But now, in the midst of tremendous economic changes generated by the movement of both textile jobs and tobacco production to other countries, residents of Nicholas County face an uncertain future. Based on twenty-five years of research, Kingsolvers longitudinal ethnography of Nicholas County, her home community, synthesizes geographical, historical, economic, and political processes that have shaped lifeways and worldviews. She documents the perspectives of farmers, factory workers, politicians, those pursuing new niches in the labor market, and middle school students in search of alternative futures. Countering stereotypes, Kingsolver emphasizes the skills and agency of rural residents and demonstrates how people in widely dispersed and seemingly isolated communities in the world are connected through capitalist logic and practice, thereby illuminating globalizations far-reaching effects.
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