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Mennonites in the Russian Empire and the Soviet Union is the first history of Mennonite life from its origins in the Dutch Reformation of the sixteenth century, through migration to Poland and Prussia, and on to more than two centuries of settlement in the Russian Empire and the Soviet Union. Leonard G. Friesen sheds light on religious, economic, social, and political changes within Mennonite communities as they confronted the many faces of modernity. He shows how the Mennonite minority remained engaged with the wider empire that surrounded them, and how they reconstructed and reconfigured their identity after the Bolsheviks seized power and formed a Soviet regime committed to atheism. Integrating Mennonite history into developments in the Russian Empire and the USSR, Friesen provides a history of an ethno-religious people that illuminates the larger canvas of Imperial Russian, Ukrainian, and Soviet history.
Contents Introduction: Theologizing in a Time of Reckoning M. Therese Lysaught ORIGINAL ARTICLES Reckoning in Mennonite Peace Theology: Reinhold Niebuhr’s Realism and Four Waves of Development Janna Hunter-Bowman Romero, Migration, and the Grammar of Creation Matthew Philipp Whelan and Victor J. Hinojosa . Palaver as a Synodal Praxis of Belonging in the Catholic Church SimonMary Asese Aihiokhai From Ubuntu to Fratelli Tutti: “I Am Because We Are” and Relational Solidarity Colman Okechukwu Nwokoro SYMPOSIUM: CHRISTIAN FAMILY ETHICS AND SHAME Christian Family Ethics and Shame: Three Perspectives Marcus Mescher Families, Social Responsibility, and Experiencing Shame Kari-Shane Davis Zimme...
The history of Russian Germans (Russlanddeutsche) is one of intensive mobility across space and time. Today, the descendants of eighteenth-century German-speaking settlers in the Russian Empire live on four continents: Europe, Asia, and North and South America. In this volume, authors from the fields of history, sociology, cultural studies, and sociolinguistics analyze key issues of the history and present of this globally connected diaspora group from an interdisciplinary angle. Contributions address the institutional regimes and networks that shaped—and continue to shape—the mobility of Russian Germans on a global scale, the impact of war and violence on the history of this group durin...
European Mennonites and the Holocaust is one of the first books to examine Mennonite involvement in the Holocaust, sometimes as rescuers but more often as killers, accomplices, beneficiaries, and bystanders.
James C. Juhnke and Carol M. Hunter have written a ground-breaking book, challenging the routine application of the myth of redemptive violence to the history of the United States. This work is a timely and eye-opening corrective that helps the reader see the history of the United States from an entirely new perspective.
This book sets out to recover the theological tradition of Mennonites and other communities within the Anabaptist stream. Moving beyond early Anabaptist beginnings and giving attention to the Mennonite confessions of faith of the early seventeenth century, the author discovers an identifiable and coherent Anabaptist-Mennonite theological tradition. This tradition is an important horizon for assimilating the past, and provides a point of departure for those of the Anabaptist and Mennonite tradition who wish to be able to articulate their convictions in the church and the world. For a tradition to be usable it must not only point to a multiplicity of voices and opinions, it must also illuminate points of unity and have the capacity to orient the contemporary church. Readers will find this book helpful both in its historical approach and in its applications to current discussions within the church.
"A history of the beginnings and development of the Muria Christian Church of Indonesia, the first organized non-western Mennonite church in the world."--P. 7.
Donald Martin, who stands within the conservative Mennonite community, provides a unique and detailed history of the formation of the numerous groups of Old Order Mennonites. He traces the principle of Gelassenheit through the centuries from the teachings of Jesus, to the Anabaptists in Europe, to the hearts and homes of the Old Order Mennonites of today. The application of the principle of Gelassenheit is portrayed as a primary difference between the Old Order Mennonites and modern forms of Christianity.