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Translating Catechisms, Translating Cultures explores the dimensions of early modern transcultural Christianities; the leeway of religious negotiation in and outside of Europe by comparing catechisms and their translation in the context of several Jesuit missionary strategies. The volume challenges the often assumed paramount Europeanness of Western Christianity. In the early modern period the idea of Tridentine Catholicism was translated into many different regions where it was appropriated and adopted to local conditions. Missionary work always entails translation, linguistic as well as cultural, which results in a modification of the content. Catechisms were central instruments to communi...
A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined.
Indigenous peoples are vastly overrepresented in the Canadian criminal justice system. The Canadian government has framed this disproportionate victimization and criminalization as being an "Indian problem." In The Colonial Problem, Lisa Monchalin challenges the myth of the "Indian problem" and encourages readers to view the crimes and injustices affecting Indigenous peoples from a more culturally aware position. She analyzes the consequences of assimilation policies, dishonoured treaty agreements, manipulative legislation, and systematic racism, arguing that the overrepresentation of Indigenous peoples in the Canadian criminal justice system is not an Indian problem but a colonial one.
This volume brings together perspectives from different parts of the world that showcase the wide variety of practices, institutions, and ideologies that allowed for shared identities and coordinated actions across broad collectives. It shows that there are many ways that people can work together. How did the world’s first large-scale collectives come into being? For much of our discipline’s history, the answer was the state. People learned how to be part of a larger community via political, economic, and social scaffolding that tended to build from earlier ways of living in a region. This scaffolding was often wobbly and always under construction—its flexibility often a design strengt...
Winner of the Frederick Douglass Book Prize Winner of the American Book Award Winner of the Merle Curti Social History Award Winner of the James A. Rawley Prize Winner of the Zora Neale Hurston/Richard Wright Legacy Award (Nonfiction) Finalist for the John Hope Franklin Prize Finalist for the Harriet Tubman Prize Finalist for the Cundill History Prize A New York Times Editor’s Choice selection “If many Americans imagine slavery essentially as a system in which black men toiled on cotton plantations, Miles upends that stereotype several times over.” —New York Times Book Review “[Miles] has compiled documentation that does for Detroit what the Works Progress Administration and the Fe...
Descendants of Adam Morgan who emigrated to America in 1744 and settled in Pennsylvania.
Diamond Jenness was one of the most outstanding Canadian anthropologists of the early twentieth century. His books, The Indians of Canada and People of the Twilight, are classics. Now, details about the private life of this dedicated scholar are revealed in his own words augmented with contributions by his son Stuart. Published in English.