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Almost every person has owned a pet at one time or another in life or known someone who has. In all world religions, animals serve as spirit guides; there is spirituality to animal and human dialogue. Animals have the ability to help us reach wholeness if we learn their wisdom and integrate it into our lives. This abecedarian--a book whose contents are in alphabetical order--explores the spiritual growth that is possible by reflecting on the wisdom of creatures, which serve as spirit guides in all world religions and help humans experience the divine. The author explores animal spirit guides in the Bible, The Quran, The Dhammapada, The Rig Veda, The Analects of Confucius, stories from Aesop and Grimm, and much more. In these pages you can explore bears and bees, eagles and elephants, ravens and roosters, tadpoles and turtles, and many more. For each of the thirty-two entries, the author presents a text identifying the animal spirit guide, a reflective study, a question for journaling or personal meditation, and a concluding prayer. The spiritual life can be nourished in many ways; in this book it is enhanced by animal spirit guides.
Corinne Dempsey offers a study of Hindu and Christian, Indian and Euro/American earthbound religious expressions. She argues that official religious, political, and epistemological systems tend to deny sacred access and expression to the general populace.
Through her synthesis of archaeological, epigraphic, and literary evidence, Joan Breton Connelly presents a cultural history of Greek priestesses.
Through sixty-one beautifully crafted, concise essays, the anthropologist Michael Jackson reflects on life situations where we are sometimes thrown open to new ways of understanding ourselves and connecting with others.
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A New Temple for Corinth examines the role that St. Paul's image of the community as a temple plays in his overall rhetorical argument in 1 Corinthians. It challenges traditional notions that Paul is inviting his correspondents to understand themselves as a new temple replacing the one in Jerusalem. Rather, Paul uses a cultic metaphor that both Gentile and Jew could understand to introduce his central motif of community upbuilding for the sake of the common good. This examination of first-century Corinthian archaeology suggests methods to correct and complement previous literary and historical critical analyses of the Pauline corpus.
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