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Names for Jesus
There are multiple names given to Jesus in the Bible. Fifty of them are presented in this book, Names for Jesus. In the ancient world, a name had a meaning; in this book's entries one can discover the meaning of a name for Jesus, which often indicates one of his functions as understood by a biblical author. Often, both religious and spiritual people look for some reading material that will guide them through the Advent and Christmas seasons. Here is an ecumenical approach; this book is general enough for any Christian. Each of the entries consists of five parts: 1) the name; 2) a short quotation from Scripture, which contains the name given in the title; 3) a reflection exploring the meaning of the name; 4) a journal/meditation section to help the reader make connections between the reflection and his or her own life; and 5) a short prayer. Anyone can finish the spiritual journey of Advent and Christmas enriched for having spent time with Names for Jesus.
Journey into God
This is a book about spirituality, more specifically, the spiritual journey. Before beginning any journey or trip--spiritual or otherwise--we experience a state of order. Then comes the call to journey, to travel, to take a trip, to walk, to pilgrimage, to hit the road, etc. The call to begin a journey may come from an urge within us; it may be an invitation from a spouse or a friend to fly somewhere; it may be as simple as taking the dog for a walk in the neighborhood, even taking different streets! The call disrupts our ordered lives. We prepare for our excursion. We enter into the stage of chaos when we take the journey; also, we enter into the process of transformation. By the time we get home, we will be transformed. These are the steps of the spiritual journey into God: order, hearing the call to journey, answering the call with preparation, entering the chaos of the journey, and being and coming home transformed. Ninety-seven reflections are presented in this book in seven chapters devoted to journey; road; path; route, highway, gateway; walk; way; and more.
The Liturgical Environment
Thousands of readers have found Fr. Mark Boyer’s The Liturgical Environment: What the Documents Say to be a useful compendium of the church’s law and guidelines on the liturgical environment. Rooted in the norm of active participation as the guiding principle for all liturgical celebration, each chapter considers the ecclesial documents that pertain to the particular objects under discussion, the theology found in the documents, and the praxis that flows from the theology. Now in its third edition, The Liturgical Environment has proven to be an essential resource for all those involved in planning, building, renovating, decorating, and worshiping in a sacred environment. This new edition...
Fruit of the Vine
Fruit of the Vine: A Biblical Spirituality of Wine is designed to help the reader grow in spirituality through reflecting on biblical vineyard stores, wine making, and wine as a metaphor for life. A spirituality of wine--categorized as a spirit--connects the spirit in wine to the universal spirit all share. Wine appeals to all five senses. Its bouquet can be smelled; its complexity, often compared to fruit, can be tasted; its shades of red, designating its body, can be seen as it clings to or quickly runs down the inside of a glass. One can hear the pop as the cork leaves the bottle's neck and the gurgle of the wine leaving the bottle as it is poured into a glass. Wine is a major sign of transformation in the process of growth from blossom, sunlight, and water to grapes, which are in turn broken apart, integrated into a whole, and fermented into alcohol. While the wine is aged, it undergoes even more transformation. People are transformed when they share this already multiple-times-transformed beverage. The vineyard and all it produces can reveal the divine if a person but opens his or her eyes to see.
Taking Leave of Your Home
We are pilgrims on a journey; that means we will leave our home and move to another one at least once during our lifetime. This book is a resource for taking leave of a home, focusing primarily on the psychological and spiritual tasks of moving. Chapter 1 offers suggestions on how to take leave of one's home slowly. Chapter 2 presents occasions when one must quickly take leave of a home because of poor health, a health emergency, age, the death of a spouse, finances, a job transfer, etc. Because nature can precipitate a move, chapter 3 offers suggestions for taking leave of a home when one has been faced with such a disaster as a tornado, a flood, an earthquake, a fire, etc. Chapter 4 presents a short prayer service to be held on moving day. For every one of the entries a few verses of a Scripture text that is appropriate for the topic under consideration are given. A reflection follows. The reflection is followed by an activity, which involves the members of a family in some way. A prayer concludes the exercise.
Living Parables
Living Parables: Today’s Versions presents parables in updated language and images. Biblical parables are culture-bound; they are embedded in images that were well-known to a Jewish culture. Jesus was a first-century, Jewish, Galilean peasant, and his concerns, speech, and idioms belong to that culture. His milieu is far removed from ours today. The images found in parables carried meaning that is lost on modern audiences. A simple example will suffice. In the Jewish world of the first century, leaven was considered to be corrupt because people did not understand how bacteria worked. On the most important day of the year—Passover—bread had to be unleavened, uncorrupted. Today, no one thinks of yeast in that way. If we want bread dough to rise, we need to leaven it. Therefore, what image might Jesus use today that carries some of the same cultural connotations that yeast or leaven carried in his world? Might he speak about Ebola virus or radioactivity? Those images carry the same negativity that yeast or leaven bore in his world. This book contains parables found in the New Testament in a form that Jesus might tell today.
My Life of Ministry, Writing, Teaching, and Traveling
In My Life of Ministry, Writing, Teaching, and Traveling: The Autobiography of an Old Mines Missionary, I present my life as a child growing up in a French village about sixty miles south of St. Louis in the middle of the twentieth century. After eighteen years of life in Old Mines, the oldest settlement in the state of Missouri, I moved to St. Louis for four years and then to St. Meinrad, Indiana, for four years where education opened my eyes to a world very much larger than my village of origin. Life continued for me after ordination as a priest in the Roman Catholic Church in Springfield and Joplin, Missouri. Because my life is the thread stitching together this book, I have made it manageable by dividing it into four categories: ministry, writing, teaching, and travel. These categories contain the stories of others whose life threads of seventy years are woven into my lifetime tapestry. This is my autobiography—one of a missionary from Old Mines to the thirty-nine counties forming the southern third of the state of Missouri—composed during my seventieth year of life.
Divine Frustrations
The Bible encourages believers to love God with all their hearts. Interestingly enough, there is no command to “like” God. Is the admonition to “like” God conspicuously absent due to its inherent difficulty? If we are honest, we can safely affirm that there are unlikable realities about our world that critics allege reflect poorly on the perceived nature of God. However, there is a lack of awareness regarding alternative ways to understand such realities. Divine Frustrations is an attempt to bridge that gap by providing a balanced, engaging approach to revisiting the unpleasant aspects of God’s dealings with humanity. Drawing on decades of interactions with students, atheists, critics, inmates, and church members, as well as people from all walks of life, Moore offers reflections on both sides of the most common complaints leveled against God. Whether you are a believer or a skeptic, your approach to various topics will be challenged. If you are open to considering alternatives to what you believe, as well as new insights into your own views, read on.
A Spirituality of Ageing
Sometime around the age of fifty--or as early as forty and as late as sixty--most of us come to terms with our age. We recognize that we have lived out at least half of the time allotted to us, and that the second half may be shorter than the first! Coming to terms with our age is a process, one that usually involves denial, anger, bargaining, depression, and acceptance. As we progresses through these stages, a spirituality of aging emerges. In this book, the reader is led on a quest to explore his or her own personal spirituality of aging. All the equipment--words of wisdom from the literature of the world's religions--has been gathered here. Each of the book's thirty-two exercises invites readers to reflect on a passage taken from the sacred literature of a world religion, then explore each passage for its meanings and applications through a meditative journaling question and a short prayer. While delving into the universal process of aging, the reader will be guided to discover his or her personal spirituality of aging.
What is Born of the Spirit is Spirit
What is Born of the Spirit is Spirit provides reflections on Scripture texts associated with (Holy) Spirit and (human) spirit. Various aspects of Spirit and spirit are explored in one-hundred-five entries. The subtitle, A Biblical Spirituality of Spirit, indicates the ways biblical authors are inspired to present imaginatively what cannot be pictured: Spirit and spirit. This book attempts to recover the spirituality of biblical stories that narrate how the Spirit connects to spirit and the results of such connectivity. By exploring the use of biblical metaphors and similes we develop a spirituality of Spirit, the way human spirit is in the presence of the divine Spirit. Spirituality is Spirit connecting to spirit. It is Spirit giving birth to spirit (John 3:6).
