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Recent works of young adult fantastic fiction such as Stephenie Meyer's Twilight Saga have been criticized for glamorizing feminine subordination. But YA horror fiction with female protagonists who have paranormal abilities suggests a resistance to restrictive gender roles. The "monstrous Other" is a double with a difference, a metaphor of the Western adolescent girl pressured to embody an untenable doll-like feminine ideal. This book examines what each of three types of female monstrous Others in young adult fiction--the haunted girl, the female werewolf and the witch--has to tell us about feminine subordination in a supposedly post-feminist world, where girls continue to be pressured to silence their voices and stifle their desires.
John White (ca. 1602-1673) was baptized in South Petherton, Somerset, England. He married Joan (1606-1654), daughter of Richard and Maudlin Staple-Cooke West, 1627 in Drayton Parish, Somerset. They lived in Drayton for awhile with their two oldest sons before immigrating to Salem, Mass. in 1639. They later moved to Wenham and to Lancaster. They were the parents of nine known children. Five children were born in England, the rest in Massachusetts. One son, Thomas, settled in Wenham, and another son, Josiah, in his estate in Lancaster. Descendants live in Massachusetts, New York, New Hampshire, Ohio, Illinois, Maine, Vermont, Canada and elsewhere.
In a time when almost any gritty topic can be featured in a young adult novel, there is one subject that is avoided by writers and publishers. Faith and belief in God seldom appear in traditional form in novels for teens. The lack of such ideas in mainstream adolescent literature can be interpreted by teens to mean that these matters are not important. Yet a significant part of growing up is struggling with issues of spirituality. The underlying problem, of course, is that there are so few writers who are willing to talk to teenagers about God, even indirectly, or who themselves have the religious literacy for the task. Spirituality in Young Adult Literature: The Last Taboo tackles a subject...
How do you prepare for a test? Study the material, of course. But studying for the SAT is different—knowing facts is not enough. On the SAT, basic information is presented in tricky new combinations, and getting the right answers depends less on what you know than on how you think. Zen in the Art of the SAT, written for those in grades 9–12, can help you achieve your highest score on the new SAT. • Learn to let go of worries and fears, calm your mind, and bring your attention to the present moment. • Explore the main obstacles actual students have faced and how they overcame them. • Assess yourself: know what role anxiety plays in your test-taking and learn how to change reading habits that may be limiting your success. • Create a study plan that will work for you. • Find out how your parents can support you best. • Discover your mind’s hidden natural ability to solve problems. The techniques in Zen in the Art of the SAT were developed through years of work with students in New York City, one of the most competitive test-prep markets in America.
"Parfrey has edited a new book of Revelation, a collection which is almost as awesome and terrifying as the original biblical text." --Edwin Pouncey, NME "Apocalypse Culture is compulsory reading for all those concerned with the crisis of our times. An extraordinary collection unlike anything I have ever encountered. These are the terminal documents of the twentieth century." --J.G. Ballard
Having left behind the melodrama of her solitary high school days—and the beheaded martyrs in her paintings—Ellie arrives at the New England College of Art and Design. Looking forward to the opportunity to recreate herself and her art, she begins her first day by dirty dancing with the Devil. Then she makes out with him. Ellie soon learns a lot about herself in this story about independence, trust, and boys.
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The love story of Jenny and Billy continues in this captivating sequel to theacclaimed paranormal novel, "A Certain Slant of Light."
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Genealogical information on Thomas Hurlbut who died in 1680 and many of his descendants who settled in New England from 1640-1888. Some information is presented on Hurlbut families who can not be proven to be part of Thomas's descendants.