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Working at Lincoln Industries is apparently a choice we made. This choice protects our vested interests in the indulgence of employment at will. Our choice to work is overwhelmingly protected by the constitution of the United States, even though that constitution makes no specific reference. There is a time frame from 1999 to 2015 focusing on the assiduous attention of hourly laborers in the straight line doom as snowflakes on the plain without an outlet. We are hourly laborers who want to work for a company, not individuals because of our desire to be in control of our own destiny. This desire is our obligation in libertya pursuit of freedom and equality.
This is about racial profiling in Liberia, and I feel it would be suitable for everybody to know about. Throughout the existing accusatory writing, sometimes Liberians and foreigners have dominant thought about whether racial profiling is ingrained in the people. The founding of Liberia has exalted the descendants of American black free slaves at the expense of descendants of African natives. The accusation of manipulation by each group has intensified the divisiveness of Liberians. Such outflow of hostility has amounted to many wars and the interlocking system to belong in a group for an identity. I want Liberians and non-Liberians to read my book for the capsule of racial profiling, which started in 1821 by agents of the American Colonization Society during an undetermined event and into the twenty-first century.
The use of discrimination is an appropriation by Liberians for what I consider a settled assumption in which they are classified as despisers and erudite learners. Can Liberians escape from their choice to discriminate? No and yes. Let me be clear from the outset that no answer to this question can ever be completely convincing. What I confer depend on the existential condition of really living and not worry about fruition. This belief is becoming defensive for Liberians to make a promise for destiny. Strenuously, this belief constellate the despisers to be gronam or yanam boys, market women, and do menial labors; and the erudite learners are bookish and professional. In other words, who is ...
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