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This 2002 book presents the true and dramatic accounts of two nineteenth-century Brazilian women - one young and born a slave, the other old and from an illustrious planter family - and how each sought to retain control of their lives: the slave woman struggling to avoid an unwanted husband; the woman of privilege assuming a patriarch's role to endow a family of her former slaves with the means for a free life. But these women's stories cannot be told without also recalling how their decisions drew them ever more firmly into the orbits of the worldly and influential men who exercised power in their lives. These are stories with a twist: in this society of radically skewed power, Lauderdale Graham reveals that more choices existed for all sides than we first imagine. Through these small histories she casts new light on larger meanings of slave and free, female and male.
In the early twentieth century, social banditry was endemic in the countryside near the border between the northern Malaysian state of Kedah and Siam, and some outlaws became local heroes. Cheah Boon Kheng's account of peasant banditry and the society where it flourished draws on colonial records, literary sources and interviews to examine the circumstances that led the Governor, Sir Laurence Guillemard, to call the border area "one of the most lawless and insecure districts" in British Malaya during the 1920s. Considering banditry from the perspective of the peasant community, Cheah concludes that it grew out of lax government, weak policing, the geography of the border region and underdevelopment, and suggests that bandit heroes might be seen as symbols of rural protest. His discussion of the details of rural life in the early twentieth century and the conditions that underlay rural crime provide a unique social history of rural society in Malaya. This innovative volume broke new ground in Malaysian studies when it first appeared in 1988. This second edition is intended for the work to reach a new audience.
Endogamy, the custom forbidding marriage outside one's social class, is central to social history. This study considers the factors determining who married whom, whether partner selection changed over the past three hundred years and regional differences between Europe and South America.
Looks at a group of 19th century Brazilian doctors, the Bahian Tropicalista School, and their efforts to both counter European assumptions about Brazilian racial and cultural inferiority and doomed health and to forge their own definition of tropical medi
Arapaho attorney Vicky Holden and Father John O’Malley are caught between two cultures that won’t let go of the past—and a killer who won’t leave any witnesses… On the anniversary of the Battle of the Little Bighorn, Colonel Edward Garrett, a well- known Custer impersonator, leads a troop of reenactors in a cavalry parade down Main Street in Lander, Wyoming. But a group of Arapaho youth disrupts the parade by riding their horses around the column, just to remind everyone who actually won the battle. Then history repeats itself when, in the confusion, Garrett is shot dead. Father John O’Malley knows in his heart the Arapaho are not guilty. And Vicky Holden finds herself professionally and personally compromised from getting involved. But what begins as a murder soon reveals itself as a conspiracy that neither Father John nor Vicky could have foreseen. And someone wants to ensure that the truth they discover will die with them…
This is the first book-length study in English to examine the Cabanagem, one of Brazil's largest peasant and urban-poor insurrections.
Through twenty engaging essays exploring cultures ranging from ancient Judaic civilization to contemporary Brazil, Gender, Kinship and Power places important contemporary issues related to kinship--such as parental responsibility and female-headed households--in their proper comparative and historical framework.
Analyse van de "Nouvelle Vague", een stroming in de Franse film uit de jaren 1960-1970, gezien vanuit Amerikaans standpunt