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This book starts with the prevailing idea of a conflicting relationship between Islam and the Western concept of democracy, both in theory and in practice. With this backdrop, the author addresses the crucial question—Is Islam compatible with democracy? The book offers very useful discussions in framing the contemporary debates surrounding Islam and democracy, treads through diverse theoretical Islamic texts like the ‘Quran’ and ‘Sunnah’, discusses the historical evolution of the concept of Shura—the primary source of democratic ethics in Islam, provides an assessment of the views and visions of some selected Muslim scholars (from 19th to 21st centuries) on Islam–democracy compatibility, and examines the elements of compatibility between Islam and democracy without ignoring the basic differences that exist between the Western approach to democracy and Islamic political thought.
What have the concepts of modernity and secularization meant for Islamic tradition, culture and society? How have the discourses which surround all of these issues influenced Muslim self-perception and individual identity? There have been many attempts to describe and analyse the encounter between Islam and modernity in the Middle East, but few have been able so effectively to explore the impact this has on the idea and reality of religious identity and individual religiosity. Maha F. Habib examines modernity from this angle, offering socio-cultural, philosophical and literary perspectives. She assesses how this is played out in Egypt, analysing cultural changes in the country through its intellectual thought and literature, from the nineteenth century to the present day. Her references to the works of Muhammad Abdu, Muhammad Husayn Haykal, 'Abbas Mahmud al-'Aqqad, Naguib Mahfouz, Alaa al-Aswany and Salwa Bakr reveal contemporary issues and concerns which will interest those researching the cultural and social milieu of modern Egypt.
In both Europe and North America, organizations tracing their origins back to the Muslim Brotherhood and other Islamist movements have rapidly evolved into multifunctional, richly funded organizations. They now compete to become the major representatives of Western Muslim communities and government interlocutors. Some analysts and policy makers see these organizations as positive forces encouraging integration. Others treat them as modern-day Trojan horses that feign moderation while radicalizing Western Muslims. Lorenzo Vidino brokers a third and more informed view. Having completed more than a decade of research on political Islam in the West, Vidino is keenly qualified to analyze a moveme...
In this book, Dr. Louay Safi provides a systematic analysis of the Qur’anic reference and the prophetic traditions on peace and war. He critically examines the views of classical and modern Islamic scholars in light of the original intent of the Shar’ah. While his views on this subject were articulated as early as 1988, his analysis continues to provide a balanced understanding of the most misunderstood concepts of Islam.
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
The American Journal of Islamic Social Sciences (AJISS) is an interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.
The Foundation of Knowledge’s most fundamental concern is to trace the evolution of scientific methodology and to highlight Islamic scholarship’s everlasting contribution to grounding scientific research in social experience while bringing transcendental knowledge to bear on normative frameworks. In addition, the book emphasizes the need to remain open-minded to a variety of scientific approaches to social phenomena. The book is of particular interest to the students of methodology and scientific methods, as it catalogs the various approaches to systematic investigation and sheds light on the profound role early Muslim scholars played in laying the foundation of scientific knowledge.
Tensions and Transitions in the Muslim World provides an alternative reading of Middle Eastern politics and political culture by focusing on the dynamics of change, and examining the role of Islam in the emerging modern Middle East. Louay Safi contends that by focusing on radical and traditionalist Islam, Middle East specialists often overlook the liberal manifestations of Islam, which, though marginalized, constitute the driving force in the sociopolitical development of the Middle East. To capture the dynamics of progress in the Middle East, Safi examines the impact of the ideological struggle and intellectual debate between the forces of modernism and Islamic traditionalism on the transformation of mainstream society, and delineates the emerging sociopolitical outlooks and orientations, locked in a fierce struggle for the heart and soul of the Middle East.
Hanshaw explores the often competing demands that confront American Muslims from Islamic religious law and secular law. The conflict extends into many aspects of daily life, ranging from issues concerning divorce and child custody to the interpretation of contracts. The receptivity of U.S. courts to claims rooted in Islamic legal principles has been uneven, leaving Muslims in a state of uncertainty. As well, U.S. courts have often struggled to interpret Islamic law provisions. At the heart of Hanshaw's legal analysis lies the very personal question of whether weaknesses in U.S. judicial proces ...
The Foundation of Knowledge’s most fundamental concern is to trace the evolution of scientific methodology and to highlight Islamic scholarship’s everlasting contribution to grounding scientific research in social experience while bringing transcendental knowledge to bear on normative frameworks. In addition, the book emphasizes the need to remain open-minded to a variety of scientific approaches to social phenomena. The book is of particular interest to the students of methodology and scientific methods, as it catalogs the various approaches to systematic investigation and sheds light on the profound role early Muslim scholars played in laying the foundation of scientific knowledge.