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Over the last four decades, the focus of M. Douglas Meeks' work has placed him at the center of many of the most important developments in theological reflection and education. As a political, ecclesial, and metaphorical theologian, Meeks has given witness to the oikonomia of the triune God, the Homemaker who creates the conditions of Home for the whole of creation, in critical conversation with contemporary economic, social, and political theory. The essays of this volume were written to honor Meeks, professor of theology at Vanderbilt Divinity School, by addressing the theme of God's economy of salvation from biblical, historical, ecclesial, and theological perspectives. In an age of ecolo...
This collection of provocative essays by one of the world's most distinguished theologians deals with topics as diverse as the right to work, nuclear war, the Olympic Games, Lutheran and Reformed political thought, and the "common hope" of Judaism and Christianity ???????????? all within the framework of human rights. J????????rgen Moltmann believes that the dignity of the human being is the source for all human rights; if this dignity is not acknowledged and exercised, human beings cannot fulfill their destiny of living as the image of God.
God does not appear in the modern market. For most economists this is as it should be. It is in no way necessary, according to modern economic theory, to consider God when thinking about economy. Indeed, the absence of God in economic matters is viewed as necessary to the great advances in modern economy. The difficulty with modern market economies, however, is that human livelihood is also left out of the theory and practice of the market economy. ?"I propose to bring the church's teaching about God, the doctrine of the Trinity, to bear on the masked connections between God and economy. I will treat the Trinity as the way of understanding what the Bible calls the 'economy of God.'?
This publication seeks to challenge established thinking about the causes of violence in Northern Nigeria. It explores immediate and long-term effects of that violence through reflection, study, and survey of previous research. The fundamental argument within is that ethnic, political and religious violence has affected Christian perspectives and core values and thus has hampered efforts towards just peacemaking.
Indwelling the Forsaken Other is a critical reading of Jürgen Moltmann's ethics of discipleship. While Moltmann's notable turn to the inner life of the Trinity as a source for his reflections on the life of the church is influential, it is not without problems. The call emerging from Moltmann's reflection upon Trinitarian life--to copy God in our relationships--may offer some general direction for our actions; however, it also raises several questions. Two important questions for this work are, In what way are we to copy God? and What conditions make it possible to copy God? Moltmann's answers to these questions are insufficient, and consequently he fails to protect the difference between Creator and creation in his analogia relationis. As a result, the ethical direction of Moltmann's work seems to be increasingly muddied and, at best, paradoxical.
This book engages one of the liveliest theological debates at the turn of the twenty-first century: the significance of the doctrine of the Trinity to the Christian concept of God and to its life of faith.
Argues that the church must re-envision its sense of vocation and mission for the world
This is a fascinating, major articulation of a contemporary theology of the cross in response to the soteriological challenge of Karl Marx's anthropological Weltanschauung. The author focuses primarily on the much neglected «Early Writings» (1844 Manuscripts), in which Marx himself provides a necessary humanistic critique of «official» Marxism. The theology of the cross, which the author articulates, is centered in Luther's theologia crucis, Moltmann's «crucified God» and Latin American (liberation) theology's «divine identification and solidarity with the poor and the oppressed». Specifically, the context of the work is the Caribbean and the Americas.
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