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The quantum, biological, and information revolutions of the twentieth and twenty-first centuries should have thoroughly changed our view of reality, yet the old viewpoint based on classical science remains dominant, reinforcing a notion of a rational, mechanistic world that allows for endless progress. In practice, this view has promoted much violence among humans. Basarab Nicolescu heralds a new era, cosmodernity, founded on a contemporary vision of the interaction between science, culture, spirituality, religion, and society. Here, reality is plastic and its people are active participants in the cosmos, and the world is simultaneously knowable and unknowable. Ultimately, every human recognizes his or her face in the face of every other human being, independent of his or her particular religious or philosophical beliefs. Nicolescu notes a new spirituality free of dogmas and looks at quantum physics, literature, theater, and art to reveal the emergence of a newer, cosmodern consciousness.
This volume addresses the manifold conjunctures, interactions and disjunctures that occur at various levels of what has come to be rubricated under the buzzword of "globalization". While this term has the merit of reperiodizing our account of the capitalist dynamics, it simultaneously points to a crisis of representation both in political and epistemological terms. The contributions collected in this volume - being reflexive representations from the social sciences and humanities - assess some of the manifold aspects of this crisis.
How do international encounters in Nicaragua connect spiritual formation and liberation theology to transform communities? Seekers of justice from around the world found inspiration in the Nicaraguan revolution and struggle for freedom. After recognizing the patronizing, neocolonial structure of missionary models of aid, pastor Leslie Penrose founded a nonprofit organization, JustHope, with core values of solidarity, mutuality, collaboration, and sustainability in partnership. Hundreds of participants have joined this quest to enact the compassionate and just ethics of the Hebrew prophets and the liberating power of Jesus. Inspiring stories of Nicaraguan-led creativity exploring a new future...
"This book comprehensively but succinctly tells the story of LatCrit's emergence and sustainable presence as a scholarly and activist community within and beyond the US legal academy, finding its place alongside such other schools of critical legal knowledge as Feminist Legal Theory and Critical Race Theory that aim to combust social and legal transformative change"--
In Authoritarian Containment, Marie-Eve Reny examines why local public security bureaus tolerate unregistered Protestant churches in urban China--an officially atheist country where religious practice is controlled by the state--when the central government considers them illegal. She argues that local states tolerate these churches to contain the underground practice of Protestantism. Containment necessitates a bargain between informal religious organizations and the state. Even though they are not regulated, unregistered churches are allowed to operate conditionally, so long as church leaders keep a low profile, share information as needed with local authorities, and agree that the state wi...
The human body has recently emerged as a central concept of social theory. Social scientists, philosophers, and scholars in other disciplines now routinely argue that abstract concepts such as class and gender should be understood by examining how they are expressed in the body's everyday practices. Such an approach has humanized social theory by emphasizing the role that concretely situated human beings play in acting out or redefining social norms. How will this emphasis on human embodiment transform methods of social inquiry? The volume takes up this question by examining how the recognition of human embodiment entails reworking standard models of social research. Individual chapters focus on such topics as communication theory, ethics, policy science, globalization and cultural changes, gerontology, and pedagogical practice.
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