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A Nondualistic Pentecostal Theology: Exploring Dialectics and Becoming through Amos Yong and Slavoj Žižek invites readers to consider a dialectical theology for the third millennium, grounded in nonduality and expressed from a pentecostal perspective. Amos Yong has laid a valuable foundation for such an approach, though his work stops short of fully achieving nondualism. Despite highlighting diverse voices within pentecostal theology through Pentecost-inspired themes, systematic complexity, and interdisciplinary input, Yong still speaks of God in dualistic terms. This work identifies missed opportunities to move beyond dualism and addresses them through a coherent nondualistic framework. With the aid of Slavoj Žižek, the pentecostal imagination reconfigures the essential themes of Yong's theology, resulting in a fresh take on pentecostal theology committed to the richness of connection and the expansive potential of becoming.
Many Pentecostal groups have forgotten their legacy of war resistance and doctrinal history opposing killing. To rectify this loss, we have catalogued Holiness and Pentecostal denominational statements on war and peace. Numerous Holiness groups and virtually all early Pentecostal groups had some form of pacifist statement against war. This antiwar collection gives us an almost uniform picture of the early Pentecostal movement as largely pacifist in orientation. The commonality of these statements across both Holiness and Pentecostal movements is evidence they are a continuous group and not two separate movements. While their early doctrines opposed killing, many named in this book are now widely considered to be stalwarts of the Religious Right, or at least staunch supporters of Christian participation in war. Our hope is that this book will frame the official position of early Pentecostals on war and peace, and encourage Pentecostals today to reflect on their antiwar heritage.
What would the church look like if Christians saw their lives as constituted by the Spirit's presence to live as Jesus lived? In a time when being "led by the Spirit" is defined more by achieving the "American Dream" than by Jesus's life, answering this question rightly seems all the more critical for the church to survive in a culture increasingly hostile to Christianity. Building upon the work of post-Constantinians John Howard Yoder and Stanley Hauerwas and upon the Trinitarian Spirit-Christology of Leopoldo Sanchez, this account of the Christian life provides a framework for seeing one's Christian life as one transformed by the Spirit to live in the resurrection reality of Jesus's sonship with the Father in the Spirit. In the process, one will discover that, for Jesus, being led by the Spirit meant trusting his Father to the point of death on a cross, trusting God to resurrect him even if he did not save him. Should it mean the same for Christians today? If so, this would require the church to reimagine its ministries for the Spirit to work repentance and faith rather than simple agreement. For Christians living in the Spirit, their lives might look very different.
The purpose of this book is to help mental health professionals increase their cultural competence to better serve Pentecostal and Charismatic Christians who are congregants in the world’s fastest-growing religious movement. My focus is twofold. First, I aim to increase the reader’s awareness and knowledge about Christians who live their faith within Pentecostal cultures. Second, I hope to increase the reader’s knowledge about the assessment and treatment of Pentecostal and Charismatic Christians with mental health needs based on a review of research and recommendations from experienced clinicians. My approach to assessment and treatment is the commonly held view that best practices ar...
This collection is one of the most comprehensive elaborations of “the pneumatological imagination”—a disposition to God and the world shaped by the doctrine of the Holy Spirit. Scholars in theology, biblical studies, history, and theological education interact with, build on, and critically evaluate this highly important hermeneutical principal in conversation with the theology of Amos Yong and in its own right. The contributors represent several different cultural and ethnic contexts, Church traditions, and kinds of institutions of higher education. They will guide you from beginning understandings of the pneumatological imagination to sophisticated deployments of it through a concert in honor of their colleague and friend.
This book develops a Pentecostal ecological theology (ecotheology) by utilizing key pneumatological themes that emerge from the Pentecostal tradition. It examines the salient Pentecostal and Charismatic voices that have stimulated ecotheology in the Pentecostal tradition and situates them within the broader context of Christian ecumenical ecotheologies (Roman Catholic, Orthodox, Protestant, and Ecofeminist). The author advances a novel approach to Pentecostal ecotheology through a pneumatology of the Spirit-baptized creation, the charismatic creational community, the holistic ecological Spirit, and the eschatological Spirit of ecological mission. Significantly, this book is the first substantive contribution to a Pentecostal pneumatological theology of creation with a particular focus on the Pentecostal community and its significance for the broader ecumenical community. Furthermore, it offers a fresh theological approach to imagining and sustaining earth-friendly practice in the twenty-first century Pentecostal church.
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In this first study of its kind, noted Pentecostal Lucan scholar Martin Mittelstadt has undertaken an extensive examination of Pentecostal scholarship with an eye toward assessing the influence of Luke-Acts upon it. Beginning with Azusa Street and continuing to the present Mittelstadt: 1) traces the emergence of Pentecostal scholarship in the academic marketplace with the various responses to the catalytic the work of James D.G. Dunn, 2) examines the influence of Luke-Acts on narrative theology, missiology, healing and exorcism, the role of women, spiritual formation, and Oneness theology, and 3) identifies Pentecostal contributions in the area social ethics, peace-making, suffering and persecution, ecumenism, globalization, and post-modernity. The work concludes with observations on possibilities for future engagement and an extensive bibliography.
This collection of previously published essays reveals a personal journey. Two decades ago, I could not have anticipated the twenty-first century theological and methodological shifts in biblical studies. In these essays, I encourage readers to observe my evolution by way of adventures in Luke-Acts. In so doing, I invite readers to reimagine a story not simply about the past, but rich with possibilities
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