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Unexpected New Life
". . . from expected death comes unexpected new life!" The Gospel of Matthew does not shy away from the realities of struggle, suffering, doubt, and death. Yet, from the first names in the genealogy to the last words spoken by Jesus, the Gospel testifies to the promise that from expected death comes unexpected new life. Through the actions of Tamar, Rahab, Ruth, and Bathsheba, we experience the expectation of death and the promise of unexpected new life. In the birth story of Jesus, Joseph suspects Mary of committing adultery. It is this dilemma that is the focus of the narrative. If he reveals her pregnancy, she could be killed. If he conceals her pregnancy, he will be going against the law...
The New Cambridge Companion to Biblical Interpretation
This Cambridge Companion offers an up-to-date and accessible guide to the fast-changing discipline of biblical studies. Written by scholars from diverse backgrounds and religious commitments – many of whom are pioneers in their respective fields – the volume covers a range of contemporary scholarly methods and interpretive frameworks. The volume reflects the diversity and globalized character of biblical interpretation in which neat boundaries between author-focused, text-focused, and reader-focused approaches are blurred. The significant space devoted to the reception of the Bible – in art, literature, liturgy, and religious practice – also blurs the distinction between professional and popular biblical interpretation. The volume provides an ideal introduction to the various ways that scholars are currently interpreting the Bible. It offers both beginning and advanced students an understanding of the state of biblical interpretation, and how to explore each topic in greater depth.
Masculinities in the Gospel of Matthew
In Masculinities in the Gospel of Matthew: Joseph, John, Peter, and Judas, Kendra A. Mohn examines the masculinity of four figures in Matthew's Gospel in light of ancient understandings of masculinity exemplified by Roman emperors and emulated by figures such as Herod the Great and Herod Antipas. Utilizing three criteria common to elite Roman hegemonic expressions of masculinity-wealth, divine service, and dominating control over self and others-Mohn argues that the nonelites represented by the New Testament texts negotiated ancient expectations of masculinity in a variety of ways that both subverted and upheld Roman imperial ideals. This response to dominant masculinity marked by hegemony has important implications for the understanding of critical concepts such as discipleship and leadership, as well as the expectations for masculinity expressed in contemporary religious contexts.
Violence, Otherness and Identity in Isaiah 63:1-6
Violence disturbs. And violent depictions, when encountered in the biblical texts, are all the more disconcerting. Isaiah 63:1-6 is an illustrative instance. The prophetic text presents the "Arriving One" in gory details ('trampling down people'; 'pouring out their lifeblood' v.6). Further, the introductory note that the Arriving One is “coming from Edom” (cf. v.1) may suggest Israel's unrelenting animosity towards Edom. These two themes: the "gory depiction" and "coming from Edom" are addressed in this book. Irudayaraj uses a social identity reading to show how Edom is consistently pictured as Israel's proximate and yet 'other'-ed entity. Approaching Edom as such thus helps situate the ...
Matthew: The Christian Standard Commentary
As part of The Christian Standard Commentary (CSC) series, Matthew focuses on the theological and exegetical concerns of the book of Matthew. Written by Craig L. Blomberg, this commentary thoughtfully balances rigorous scholarship with practical application.
Jesus and the Gospels, Third Edition
In Jesus and the Gospels, New Testament scholar Craig Blomberg immerses the reader in the historical and cultural world of Gospel narratives for them to better understand and appreciate their focal point: Jesus of Nazareth.
Joseph's Dilemma
The story of the birth of Jesus in the Gospel of Matthew is told in eight verses. Embedded in this short narrative is "Joseph's dilemma". Listeners are told that: "When Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit" (1:18). What happens next has long been debated. We are made to assume that Joseph discovers that Mary is pregnant, but that he does not know that she is with child from the Holy Spirit. This information is made known to Joseph later by an angel of the Lord who appeared to him in a dream. In the meantime, Joseph must decide what he will do with Mary. We are told: "Joseph, being a righteous man and unwilling to...
The Catholic Biblical Quarterly
Includes various reports of the Association.
Hebrews: A Social Identity Commentary
In this volume, Matthew J. Marohl introduces a culturally sensitive reading of Hebrews employing a social identity approach. This allows readers to encounter a unique and powerful depiction of the faithful Jesus and a dynamic group of Christ-followers called upon to maintain their faithfulness. In the end, this social identity approach reveals a work with two strands thoroughly intertwined. Through the lens of conceptual blending theory, Marohl examines the way in which the author combines the multiple identities of the addressees, shedding light on the community dynamics of early Christ followers. Marohl explores how the author describes ingroup boundaries, how faithfulness is held up as the ultimate ingroup norm, and how the promised rest is grounded in the language of the anticipated future. Ultimately, Marohl argues that Hebrews is a prime example of literature created out of crisis.
