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The Medieval Mystical Tradition in England
The series has from the beginning been instrumental in sustaining this field of study. JOURNAL OF ECCLESIASTICAL HISTORY The rich tradition of pre-modern mystical writing from England is explored in this collection of essays from the ninth Exeter Symposium. The twelve chapters include studies of Richard Rolle, Walter Hilton, Julian of Norwich, Margery Kempe and the author of The Cloud of Unknowing. There is work, too, on less familiar authors and texts, from the thirteenth-century Wooing Group to the sixteenth-century Carthusian Richard Methley; the English reception of continental mystics such as Bridget of Sweden and Mechthild of Hackeborn; and writers treading (and sometimes crossing) the line between mysticism and heresy. The authors employ a range of approaches, from detailed manuscript study to mystical theology, and from material culture to comparative mysticism. Chapters 10 and 11 are available as Open Access under the Creative Commons license CC-BY-NC-ND.
CampbellTree
Campbell Family History for twenty generations, as derived from online sources
English Mystics of the Middle Ages
First collection of late medieval English mystical writing, which has been newly edited with notes and glossary.
Devotion to the Name of Jesus in Medieval English Literature, c. 1100 - c. 1530
Devotion to the Name of Jesus in Medieval English Literature, c. 1100 - c. 1530 offers a broad but detailed study of the practice of devotion to the Name of Jesus in late medieval England. It focuses on key texts written in Latin, Anglo-Norman, and Middle English that demonstrate the way in which devotion moved from monastic circles to a lay public in the late medieval period. It argues that devotion to the Name is a core element of Richard Rolle's contemplative practice, although devotion to the Name circulated in trilingual England at an earlier stage. The volume investigates to what extent the 1274 Second Lyon Council had an impact in the spread of the devotion in England, and beyond. It also offers illuminating evidence about how Margery Kempe and her scribes used devotion, how Eleanor Hull made it an essential component of her meditative sequence seven days of the week, and how Lady Margaret Beaufort worked towards its instigation as an official feast.
The English Reports
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