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Pompey’s New Order in the Mediterranean East (67–61 BCE)
This book provides a collaborative reassessment of Pompey’s campaigns in the Greek East, the ensuing political settlement, and the consequences they had in Rome and in Italy. An international group of scholars offers a fresh reconsideration of a dossier that has received much attention over the centuries, albeit usually through the somewhat limiting (if crucially informative) prism of Greek and Latin textual sources. By adopting a more capacious approach, encompassing traditions that found room in Jewish, Byzantine, and Syriac authors, and providing new discussions of the epigraphical and numismatic evidence, this volume brings into sharper focus the ambition and significance of Pompey’s intervention. The long-term engagement of the Roman commander in the region emerges as a moment that had profound implications to the history of the Roman empire, marked a controversial turning point in internal politics, and set the Roman presence in the Eastern Mediterranean on a new footing. It was the opening act of a new season of Roman geopolitics that would go on to shape the longer-term trajectory of the empire.
Four Kingdom Motifs before and beyond the Book of Daniel
The four kingdoms motif enabled writers of various cultures, times, and places, to periodize history as the staged succession of empires barrelling towards an utopian age. The motif provided order to lived experiences under empire (the present), in view of ancestral traditions and cultural heritage (the past), and inspired outlooks assuring hope, deliverance, and restoration (the future). Four Kingdom Motifs before and beyond the Book of Daniel includes thirteen essays that explore the reach and redeployment of the motif in classical and ancient Near Eastern writings, Jewish and Christian scriptures, texts among the Dead Sea Scrolls, Apocrypha and pseudepigrapha, depictions in European architecture and cartography, as well as patristic, rabbinic, Islamic, and African writings from antiquity through the Mediaeval eras.
Synagogues in the Works of Flavius Josephus
In Synagogues in the Works of Flavius Josephus, Andrew Krause analyses the place of the synagogue within the cultural and spatial rhetoric of Flavius Josephus. Engaging with both rhetorical critical methods and critical spatial theories, Krause argues that in his later writings Josephus portrays the Jewish institutions as an important aspect of the post-Temple, pan-diasporic Judaism that he creates. Specifically, Josephus consistently treats the synagogue as a supra-local rallying point for the Jews throughout the world, in which the Jewish customs and Law may be practiced and disseminated following the loss of the Temple and the Land. Conversely, in his earliest extant work, Bellum judaicum, Josephus portrays synagogues as local temples in order to condemn the Jewish insurgents who violated them.
The Psalms of Solomon
Explore new approaches to the Psalms of Solomon The Psalms of Solomon: Texts, Contexts, and Intertexts explores a unique pseudepigraphal document that bears witness to the 63 BCE Roman conquest of Jerusalem. Essays address a variety of themes, notably their political, social, religious, and historical contexts, through the lens of anthropology of religion, cognitive science, socioeconomic theory, and more. Contributors include Kenneth Atkinson, Eberhard Bons, Johanna Erzberger, Angela Kim Harkins, G. Anthony Keddie, Patrick Pouchelle, Stefan Schreiber, Shani Tzoref, and Rodney A. Werline.
BACCHIUS IUDAEUS
James M. Scott examines a denarius minted in Rome in 55 bce which is visually fascinating but conceptually enigmatic. On its obverse, around the head of a female figure with turreted crown, appears the name A. Plautius, who held the office of aedilis curulis in that year; on its reverse is a camel, in front of which a male figure kneels on his right leg, holding the camel's reins in his left hand and extending a branch in his right hand; the legend reads: BACCHIVS IVDAEVS.Scott's study argues that the oft-suggested connection between Aristobulus' gift of the golden vine (from the Temple) and the Bacchius Iudaeus denarius does seem to merit further investigation. To that end,he examines, firs...
John 18:28-19:22 and the Paradox of Judgement
In this study, Blake Wassell applies new Roman and Jewish contexts to a Johannine ambiguity, which is Pilate declaring Jesus both innocent and guilty of making himself King of the Ἰουδαῖοι. Pilate repeats that he finds in Jesus no basis for the accusation, and yet he also writes the content of the accusation in the inscription on the cross. The paradox leads readers into another paradox: the Ἰουδαῖοι make themselves the accused as they make the accusation, and Jesus conquers as he is conquered. The author analyses how they destroy the temple of his body, so that he can raise it and how they exalt him, so that he can reveal himself.
Revue de Qumrân
None
Text and Canon of the Hebrew Bible
Collection of essays published elsewhere previously from 1954 to 2002.
The Catholic Biblical Quarterly
Includes various reports of the Association.
Rabbinic Perspectives
The studies in this volume examine the intersection of the Dead Sea Scrolls with early rabbinic literature. Methodological attention is paid to questions of the nature of sectarian and rabbinic law and narrative, and how they may elucidate one another.
