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This book accounts for the results of fieldwork in Doliche, located in Gaziantep, South East Turkey. Doliche was an important city of ancient North Syria which continued to thrive into the Middle Ages. For the first time, an international research project started to explore the site in 2015. The chapters collected in this volume discuss the main discoveries of the first seasons. It is divided in two parts. The first part considers the main excavation results, with a particular emphasis on a newly discovered early Christian basilica and its decoration. This section also contains the first comprehensive discussion of a newly discovered Roman Imperial hypogeum from the city necropolis. The chapters of the second part deal with the preliminary findings from an intra-urban intensive survey. Between 2017 and 2019, a significant portion of the city area has been investigated, and the results of the survey offer new insights in the spatial and chronological of the city. The chapters consider methodological questions, but also discuss artefact groups. In general, the results presented in this volume add to the knowledge of urbanism in Roman and Late antique North Syria.
The Letter of Mara bar Sarapion to his son – preserved in a single Syriac manuscript (7th. cent. CE) – still speaks to its readers, evocatively depicting the dramatic situation of a nobleman imprisoned after the Roman capture of Samosata, capital of Commagene. The letter is best known today for a passage on the “wise king of the Jews,” which may be one of the earliest pagan testimonies concerning Jesus Christ. Ongoing controversy over the letter’s date, nature, and purpose has, however, led to the widespread neglect of this intriguing document. In the present volume, Merz and Tieleman have brought together cutting-edge research from an interdisciplinary team of leading experts that significantly advances our appreciation of the letter and its historical context.
The Near East during the Hellenistic and Roman periods has been studied for centuries. This Handbook includes fifty chapters written by experts from a variety of disciplines: archaeology (including classical, near eastern, and Islamic), ancient history, anthropology, art history, data and network science, epigraphy, and historiography. Together, these chapters shed a fresh light on the vast regions that made up Hellenistic and later Roman Syria and the Near East. The material and written evidence from the region is considered side-by-side with historical sources as well as scientific data coming out of archaeological science and network science, and shows how new knowledge about the region c...
What changes in the material culture can we observe, when a state is overwhelming a local population with soldiers, katoikoi, and civil officials or merchants? What were the mutual influences between native and colonial cultures? This collection addresses these questions and many more, focusing on the Hellenistic and Roman East.
This is the first book-length exploration of the ways art from the edges of the Roman Empire represented the future, examining visual representations of time and the role of artwork in Roman imperial systems. This book focuses on four kingdoms from across the empire: Cottius’s Alpine kingdom in the north, King Juba II’s Mauretania in the south-west, Herodian Judea in the east, and Kommagene to the north-east. Art from the imperial frontier is rarely considered through the lens of the aesthetics of time, and Roman provincial art and the monuments of allied rulers are typically interpreted as evidence of the interaction between Roman and local identities. In this interdisciplinary study, w...
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This book analyses the imagery of hunt on renowned dynastic tombs from the Eastern Mediterranean under Persian Achaemenid rule, such as the Mausoleum of Halicarnassus. This study adopts a transregional approach that focuses on connectivity dynamics in order to get a wider picture of artistic, cultural and political phenomena in the Mediterranean.
of Empire as its prime example, continued to depend on the people within the Church, even until Augustine's time and beyond. Arguably, the position of the plebs Christiana was a reflection of that of the plebs urbana, the people in the cities of Roman Africa. The Empire and its cities acted as a model for the Church, hence the Church became a mirror for the cities and the Empire. --Book Jacket.