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How Should We Rationally Deal with Ignorance?
This book addresses two questions that are highly relevant for epistemology and for society: What is ignorance and how should we rationally deal with it? It proposes a new way of thinking about ignorance based on contemporary and historical philosophical theories. In the first part of the book, the author shows that epistemological definitions of ignorance are quite heterogeneous and often address different phenomena under the label 'ignorance'. She then develops an integrated conception of ignorance that recognizes doxastic, attitudinal and structural constituents of ignorance. Based on this new conception, she carves out suggestions for dealing with ignorance from the history of philosophy...
Philosophy of Personal Identity and Multiple Personality
This study offers both a full-fledged philosophical theory of personal identity and a systematic account of multiple personality. Gunnarsson combines the methods of analytic philosophy with close hermeneutic and phenomenological readings of cases from different fields, focusing on psychiatric and psychological treatises, self-help books, biographies, and fiction.
Yearbook of the Maimonides Centre for Advanced Studies. 2019
The Yearbook of the Maimonides Centre for Advanced Studies mirrors the annual activities of visiting fellows, staff, and affiliates of the Maimonides Centre of Advanced Studies—Jewish Scepticism, Universität Hamburg. Its main section contains scholarly articles about Judaism and scepticism, both individually and together, among different thinkers and within different areas of study. Each volume of the Yearbook also includes a section with an overview of the activities and events conducted at MCAS during a given academic year, as well as a report on its library.
Ignorance
Ignorance: A Philosophical Study provides an in-depth exploration of ignorance in its many dimensions. Philosophers have long examined epistemological concepts like belief, knowledge, and understanding, but they have paid less attention to ignorance. Rik Peels provides a full-on epistemology of ignorance, and then applies that epistemology to a wide variety of philosophical issues. Among the questions he addresses are: What kinds of ignorance are there? What does ignorance excuse? When is ignorance culpable?
Race, Racism, and International Law
What would it look like to place race at the center of international legal scholarship? From its inception in the 70s and 80s, critical race theory's target was the field of law, revealing it to be a repository for racial power. This particular critique of law was explosive because of law's putatively apolitical status, making it a unique site for an intellectual sit-in that has forever changed the way that race and racism are understood in American society. Several decades later, as indicators of populism and white nationalism spread across North America and Europe, critical race theory remains markedly absent from discourses in global affairs and international law. This volume opens the do...
Recognition: Historical and Philosophical Perspectives
The concept of recognition has moved to the forefront of philosophical research in recent decades, particularly in political and social philosophy but also related areas, including philosophy of race and gender, philosophy of mind and language, ethics and aesthetics. It is a concept with deep roots from at least Rousseau and Hegel to contemporary social theory. In this outstanding volume, an international roster of contributors expands our perspective on recognition beyond the standard story, providing a thought-provoking reassessment of the concept and its history. Covering the fundamental figures and themes, while also going beyond them, the twenty-nine chapters explore the full scope of r...
The Routledge Handbook of Non-Ideal Theory
Made popular by John Rawls, ideal theory in political philosophy is concerned with putting preferences and interests to one side to achieve an impartial consensus and to arrive at a just society for all. In recent years, ideal theory has drawn increasing criticism for its idealised picture of political philosophy and its inability to account for the challenges posed by inequalities of, for example, race, gender, and class and by structural injustices stemming from colonialism and imperialism. The Routledge Handbook of Non-Ideal Theory is the first handbook or reference source on this important and fast-growing debate. Comprised of 34 chapters by an international team of contributors, the Han...
McDowell and the Hermeneutic Tradition
This volume explores the connections between John McDowell’s philosophy and the hermeneutic tradition. The contributions not only explore the hermeneutical aspects of McDowell’s thought but also ask how this reading of McDowell can inform the hermeneutical tradition itself. John McDowell has made important contributions to debates in epistemology, metaethics, and philosophy of language, and his readings of Aristotle, Kant, Hegel, and Wittgenstein have proved widely influential. While there are instances in which McDowell draws upon the work of hermeneutic thinkers, the hermeneutic strand of McDowell’s philosophy has not yet been systematically explored in depth. The chapters in this vo...
All Things Act
"This book explores the collective character of action to expand the ways we think about agency. First, it resists viewing agency as a capacity, much less one exclusive to humans. Instead, it defines agency as an umbrella term for the concrete sociomaterial processes that emerge from the collaborative efforts of multiple entities acting together. Agency isn't the faculty of an individual entity or self; it's always the function of a network or assembly of actors. Second, many of the actors involved in these processes are nonhuman-things without intentions, will, or even awareness. This relational and collective approach adopts a conception of action that doesn't hinge on mental states. To act is to participate in, contribute to, shape, facilitate, organize, constrain, and modify the course of events. This book argues that there's no such thing as an individual action and that agency is collectively distributed across a heterogeneous field of human and nonhuman actors"-- Provided by publisher.
