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Nathmal Tatia, one of the leading Jaina scholars of our time, provides us with the first systematic and in-depth study of the great problems dealt with in Jaina philosophy. It begins with the basic Jaina worldview of non-absolutism (anekanta-vada), and deals next with Jaina epistemology.Three major topics are then studied in great detail, with full reference to the Jaina scriptures. These are: the problem of avidya in the various Indian schools; the Jaina doctrine of karman; and Jaina yoga. This latter includes an important study of Haribhadra's comparative studies in yoga. Tatia hashere given us a first-rate advanced level study of Jaina philosophy.
The twin doctrines of karma and rebirth are the most misunderstood topics in the field of metaphysics, but it does not have to be that way. This book not only describes the twin doctrines methodically and logically, but it also solves the four new-found issues and the three age-old issues related to the twin doctrines. This book is the result of an attempt to develop a model of the karma doctrine that is free from inconsistencies. All consequences of actions and all causes of karma phala are not governed by the karma doctrine. The answer to the question “What type of consequences of actions and what type of causes of karma phala are governed by the karma doctrine” is explicated to avoid ...
Mahatma Gandhi, 1869-1948, Indian nationalist and statesman.
The philosophical significance of Jainism extends far beyond its statistical presence in India and the world, for it lies in the unique quality of its thought. This book is an attempt to take its insights into account for the light they shed on issues customarily debated in the Philosophy of Religion as it has evolved in the West.
The aim of this series is to present the contents of different streams of indian philosophical texts to make more and more people aware about Indian philosophical thought. This multi volume work presents Indian thought, citing experts on the point that seem debatable. So far, 9 volumes have been brought out. Volume one provides a list of sources which are surveyed in the subsequent volumes as well as provides a guide to secondary literature for further study of Indian philosophy. Volume 2 provides a detailed resume of current knowledge about hte classical Indian philosophical system of Nyaya-Vaisesika in its earlier stages. Volume 3 summarizes early Advaita Vedanta upon Sankara's pupils. Volume 4 discusses the history of the system and its philosophical overall. This present volume attempts to cover the development of Buddhist philosophical notions from the time of Vasubandhu and his critic Samghabhadra. It is a glorious period in indian history, the time of the Gupta kings."
This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.
About the Book: Tattvartha Sutra is recognized by all four Jaina traditions as the earliest, most authoritative and comprehensive summary of their religion. Unique in bringing together classical commentaries from each tradition, this translation of the
Anekantavāda, the Jain doctrine of non-absolutism, asserts that reality is multifaceted and cannot be fully comprehended from a single standpoint. While its theoretical foundations have been extensively explored, its practical applications remain an area of growing scholarly interest. Jainism, through its principle of non-absolutism (anekäntavāda), offers a rigorous epistemological framework for engaging with reality in all its complexity. This edited volume systematically examines the doctrine's relevance across disciplines, including philosophy, health sciences, education, physics, political theory, sociology, business, and media studies. In health and medicine, it provides a comprehens...
Jainism is a tradition which dates back thousands of years, which is unbelievably rich and profound, and which has certain unmistakable signs of identity. Contrary to what some might think, it is not in any sense a poor relation of Buddhism, nor is a strange, atheistic and ascetic sect within Hinduism. Jainism is, above all, the religion of non-violence (ahimsa), an ideal which all other religions of India were subsequently to make theirs and which was made universal by Gandhi in the 20th century. Like Buddhism, Jainism is a religion without God which paradoxically opens to the truly sacred in the deepest reaches of all living beings in the cosmos. And it is also the religion of non-absolutism (anekantavada), a particular form of philosophical pluralism, which seems astonishingly modern.
That Which Is, known as the Tattvartha Sutra to Jains, is recognized by all four Jaina traditions as the earliest, most authoritative and comprehensive summary of their religion. Unique in bringing together classical commentaries from each tradition, this translation of the Tattvartha Sutra provides in one volume a detailed explanation of the universe, the place of humanity within it, and the path through it to liberation. This excellent introduction to Jaina belief is illuminated by thirteen diagrams and is an invaluable resource for understanding one of the oldest religious traditions in India.