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A Cultural History of Color in the Age of Industry covers the period 1800 to 1920, when the world embraced color like never before. Inventions, such as steam power, lithography, photography, electricity, motor cars, aviation, and cheaper color printing, all contributed to a new exuberance about color. Available pigments and colored products - made possible by new technologies, industrial manufacturing, commercialization, and urbanization – also greatly increased, as did illustrated printed literature for the mass market. Color, both literally and metaphorically, was splashed around, and became an expressive tool for artists, designers, and writers. Color shapes an individual's experience o...
Thrailkill offers a new understanding of late-nineteenth-century American literary realism that draws on neuroscience and cognitive psychology, positioning her argument against the emotionless interpretations of the New Critics.
An edited volume that explores how color intersects with problematic histories of racial encoding in linguistic, visual, and algorithmic media. What is at stake when categories like color, race, and ethnicity are transformed into a common language, lexicon, or industry standard? And more critically, how can we avoid the epistemic and ontological violence that seems inevitable in organizing color into a series of grammars, syntaxes, indexes, and protocols? Color Protocols offers a series of responses to these questions and others. It begins with the premise that color is central to the history of systemic racism, and in turn, that the encoding of race vis-à-vis color is an intrinsic aspect o...
How do we make ourselves a Whiteheadian proposition? This question exposes the multivalent connections between postmodern thought and Whitehead’s philosophy, with particular attention to his understanding of propositions. Edited by Roland Faber, Michael Halewood, and Andrew M. Davis, Propositions in the Making articulates the newest reaches of Whiteheadian propositions for a postmodern world. It does so by activating interdisciplinary lures of feeling, living, and co-creating the world anew. Rather than a “logical assertion,” Whitehead described a proposition as a “lure for feeling” for a collectivity to come. It cannot be reduced to the verbal content of logical justifications, but rather the feeling content of aesthetic valuations. In creatively expressing these propositions in wide relevance to existential, ethical, educational, theological, aesthetic, technological, and societal concerns, the contributors to this volume enact nothing short of “a Whiteheadian Laboratory.”
Victorian Verse: The Poetics of Everyday Life casts new light on nineteenth-century poetry by examining the period through its popular verse forms and their surrounding social and media landscape. The volume offers insight into two central concepts of both the Victorian era and our own—status and taste—and how cultural hierarchies then and now were and are constructed and broken. By recovering the lost diversity of Victorian verse, the book maps the breadth of Victorian writing and reading practices, illustrating how these seemingly minor verse genres actually possessed crucial social functions for Victorians, particularly in education, leisure practices, the cultural production of class, and the formation of individual and communal identities. The essays consider how “major” Victorian poets, such as the Pre-Raphaelites, were also committed to writing and reading “minor” verse, further troubling the clear-cut notions of canonicity by examining the contradictions of value.
Edward Gascoign (Gaskill) (d.1690) emigrated from England to Boston in 1635. He was a Huguenot shipwright, who had a grant of land at Salem, Mass. in 1639. He married (possibly Sarah Parker) and they were the parents of six children. Son Samuel (1639-1720) married Provided Southwick in 1662. Daughter Sarah (b.1643) married Peter Joy. Their daughter Preserved (1639-1711) married John Lambert of Salem (1629- 1710) and they were parents of nine children. Samuel and Provided are the progenitors of numerous Gaskills in New Jersey. They were the parents of seven children. Family members were Quakers in New Jersey, Ohio and Indiana.