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This first empirical study on differences between prison ministries in the US and Germany enables a dialogue between chaplains of both countries. What can they learn from each other? What do they have in common – that thus has been transculturally tested? The divergent theological-philosophical backgrounds of the two criminal justice systems are presented along with their different accentuations of retributing punishment and rehabilitating restoration. Religious extremism of inmates and “switching” of religious orientation in prisons are discussed, the roles of volunteers assessed, and promising restoration methods presented – such as the so-called “Circles” or religion-related rehabilitation programs, which have been proven to reduce recidivism by changing inmates’ mindsets. The book examines chaplains’ working styles in ten fields of activity as well as their theological and political leanings, their job satisfaction and factors contributing to overload, their time management, and their “dreams” of what could be done better.
Stepping Up to the Cold War Challenge: The Norwegian-American Lutheran Experience in 1950s Japan describes the events that led to the Evangelical Lutheran Church (ELC), an American Christian denomination, to respond to General MacArthur’s call for missionaries. This Church did not initially respond, but did so in 1949 only after their missionaries had been expelled from China due to the victory of communist forces on the mainland. Because they feared Japan would also succumb to communism in less than ten years, the missionaries evaded ecumenical cooperation and social welfare projects to focus on evangelism and establishing congregations. Many of the ELC missionaries were children and gran...
This volume deals with the varied forms of shame reflected in biblical, theological, psychological and anthropological sources. Although traditional theology and church practice concentrate on providing forgiveness for shameful behavior, recent scholarship has discovered the crucial relevance of social shame evoked by mental status, adversity, slavery, abuse, illness, grief and defeat. Anthropologists, sociologists, and psychologists have discovered that unresolved social shame is related to racial and social prejudice, to bullying, crime, genocide, narcissism, post-traumatic stress and other forms of toxic behavior. Eleven leaders in this research participated in a conference on "The Shame Factor," sponsored by St. Mark's United Methodist Church in Lincoln, NE in October 2010. Their essays explore the impact and the transformation of shame in a variety of arenas, comprising in this volume a unique and innovative resource for contemporary religion, therapy, ethics, and social analysis.
The central focus of this book is a small but vitally important group of movements that constitute a distinct 'fifth wave' of modern terrorism, here called the "New Tribalism". Terrorist Groups and the New Tribalism examines a collection of terrorist or insurgent movements whose similarity in tactics, strategic vision and desire to radically reshape their worlds to conform with a ‘Golden Age’ dream of perfection which is to be achieved through a genocidal or ethnic cleansing process to make way for the emergence of a new, radically perfected tribal utopia in a single generation. These shared strategic and tactical factors allow them to be examined through a comparative lens as a distinct...
Following the decision to maintain 250,000 U.S. troops in Germany after the Allied victory in 1945, the U.S. Army had, for the most part, been a model of what a peacetime occupying army stationed in an ally's country should be. The army had initially benefited from the positive results of U.S. foreign policy toward West Germany and the deference of the Federal Republic toward it, establishing cordial and even friendly relations with German society. By 1968, however, the disciplined military of the Allies had been replaced with rundown barracks and shabby-looking GIs, and U.S. bases in Germany had become a symbol of the army's greatest crisis, a crisis that threatened the army's very existenc...
In the 20th and 21st centuries, where violence has scarred countless lives, the interplay between religion, politics, and conflict remains a complex web. Exiting Violence looks to untangle some of these knots, showing not only how faith can ignite bloodshed, but also how it can inspire peace and build bridges. Resulting from an international collaboration between the Fondazione Bruno Kessler, RESET-Dialogues Among Civilizations, and the Berkley Center for Religion Peace and World Affairs, this collection assesses the state of scholarship and explores the differing ways in which religion can contribute to societies and communities exiting situations of violence and hatred. From Biblical hermeneutics to Buddhism, from secularism to legal systems, Exiting Violence offers a nuanced and thought-provoking exploration of the multifaceted role religion plays in the human struggle for peace and justice.
In this study, Ronald R. Rodgers examines several narratives involving religion’s historical influence on the news ethic of journalism: its decades-long opposition to the Sunday newspaper as a vehicle of modernity that challenged the tradition of the Sabbath; the parallel attempt to create an advertising-driven Christian daily newspaper; and the ways in which religion—especially the powerful Social Gospel movement—pressured the press to become a moral agent. The digital disruption of the news media today has provoked a similar search for a news ethic that reflects a new era—for instance, in the debate about jettisoning the substrate of contemporary mainstream journalism, objectivity. But, Rodgers argues, before we begin to transform journalism’s present news ethic, we need to understand its foundation and formation in the past.