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The Arabo-Islamic heritage of the Islam is among the richest, most diverse, and longest-lasting literary traditions in the world. Born from a culture and religion that valued teaching, Arabo-Islamic learning spread from the seventh century and has had a lasting impact until the present.In The Heritage of Arabo-Islamic Learning leading scholars around the world present twenty-five studies explore diverse areas of Arabo-Islamic heritage in honor of a renowned scholar and teacher, Dr. Wadad A. Kadi (Prof. Emerita, University of Chicago). The volume includes contributions in three main areas: History, Institutions, and the Use of Documentary Sources; Religion, Law, and Islamic Thought; Language, Literature, and Heritage which reflect Prof. Kadi’s contributions to the field. Contributors:Sean W. Anthony; Ramzi Baalbaki; Jonathan A.C. Brown; Fred M. Donner; Mohammad Fadel; Kenneth Garden; Sebastian Günther; Li Guo; Heinz Halm; Paul L. Heck; Nadia Jami; Jeremy Johns; Maher Jarrar; Marion Holmes Katz; Scott C. Lucas; Angelika Neuwirth; Bilal Orfali; Wen-chin Ouyang; Judith Pfeiffer; Maurice A. Pomerantz; Riḍwān al-Sayyid ; Aram A. Shahin; Jens Scheiner; John O. Voll; Stefan Wild.
The book aims to shed light on these forgotten narratives and present a more comprehensive understanding of the origins and evolution of Muslim communities in the Indian subcontinent, which have often been overlooked in mainstream historical accounts.
This book looks at Ṭabaqāt al-fuqahāʾ al-shāfiʿīyah by Ibn Qāḍī Shuhbah (d. 851/1448) and how its author attempted to portray the development of the Shāfiʿī school of law up to his own times. The volume examines the impact of crises on the formation of the ṭabaqāt genre. It demonstrates how ṭabaqāt, dedicated to explicating religious authority, were used by authors to sort-out challenges to intellectual orthodoxies. It also examines in detail the Ṭabaqāt directly, demonstrating Ibn Qāḍī Shuhbah’s depiction of the development of Shāfiʿī law, the formation of intellectual sub-schools within the madhhab, the causes of legal decline, and curatives for the decline that are to be found in the great Shāfiʿī Ikhtilāf (divergent opinion) texts: the ʿAzīz sharḥ al-wajīz by al-Rāfiʿī and the Rawḍāt al-ṭālibīn by al-Nawawī.
Islam and its Past: Jāhiliyya, Late Antiquity, and the Qur'an brings together scholars from various disciplines and fields to consider Islamic revelation, with particular focus on the Qur'an. The collection provides a wide-ranging survey of the development and current state of Qur'anic studies in the Western academy. It shows how interest in the field has recently grown, how the ways in which it is cultivated have changed, how it has ramified, and how difficult it now is for any one scholar to keep abreast of it. Chapters explore the milieu in which the Meccan component of the Qur'an made its appearance. The general question is what we can say about that milieu by combining a careful readin...
A unique collection of studies, the present volume sheds new light on central themes of Ibn Taymiyya's (661/1263-728/1328) and Ibn Qayyim al-Jawziyya's (691/1292-751/1350) thought and the relevance of their ideas to diverse Muslim societies. Investigating their positions in Islamic theology, philosophy and law, the contributions discuss a wide range of subjects, e.g. law and order; the divine compulsion of human beings; the eternity of eschatological punishment; the treatment of Sufi terminology; and the proper Islamic attitude towards Christianity. Notably, a section of the book is dedicated to analyzing Ibn Taymiyya's struggle for and against reason as well as his image as a philosopher in contemporary Islamic thought. Several articles present the influential legacy of both thinkers in shaping an Islamic discourse facing the challenges of modernity. This volume will be especially useful for students and scholars of Islamic studies, philosophy, sociology, theology, and history of ideas.