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We in the West are living in the midst of a deadly culture war. Our rival worldviews clash with increasing violence in the public arena, culminating in deadly riots and mass shootings. A fragmented left now confronts a resurgent and reactionary right, which threatens to reverse decades of social progress. Commentators have declared that we live in a “post-truth world,” one dominated by online trolls and conspiracy theorists. How did we arrive at this cultural crisis? How do we respond? This book speaks to this critical moment through a new reading of the thought of Alasdair MacIntyre. Over thirty years ago, MacIntyre predicted the coming of a new Dark Ages. The premise of this book is that MacIntyre was right all along. It presents his diagnosis of our cultural crisis. It further presents his answer to the challenge of public reasoning without foundations. Pitting him against John Rawls, Jürgen Habermas, and Chantal Mouffe, Ethics Under Capital argues that MacIntyre offers hope for a critical democratic politics in the face of the culture wars.
Once of central importance to left historians and activists alike, the concept of the "bourgeois revolution" has recently come in for sustained criticism from both Marxists and conservatives. In this comprehensive rejoinder, Neil Davidson seeks to answer the question, How revolutionary were the bourgeois revolutions? by systematically examining the approach taken by a wide range of thinkers to explain their causes, outcomes, and content across the historical period from the sixteenth-century Reformation to twentieth-century decolonization. Through far-reaching research and comprehensive analysis, Davidson demonstrates that there is much at stake--far from being a stale issue for the history books, understanding these struggles of the past can offer insightful lessons for today's radicals.
In None so Fit to Break the Chains Dan Swain offers an interpretation of Marx's ethics that foregrounds his commitment to working-class self-emancipation and argues for the continued relevance of this principle for contemporary politics. Self-emancipation is frequently overlooked in discussions of Marx's ethics, but it deeply influenced his criticism of capitalism, his approach towards an alternative, and his conception of his own role as activist and theorist. Foregrounding self-emancipation offers new perspectives on existing debates in the interpretation of Marx, such as the meanings of concepts like alienation, exploitation and utopianism, and can also offer broader insights into the relationship between critical theory and practice that have an enduring relevance today.
This book examines key twentieth-century philosophers, theologians, and social scientists who began their careers with commitments to the political left only later to reappraise or reject them. Their reevaluation of their own previous positions reveals not only the change in their own thought but also the societal changes in the culture, economics, and politics to which they were reacting. By exploring the evolution of the political thought of these philosophers, this book draws connections among these thinkers and schools and discovers the general trajectory of twentieth-century political thinking in the West.
Blackledges in America (ISBN 0-9722704-0-X ) is a genealogy of Blackledge/Blacklidge descendants with family roots in the United States of America. This First Edition was the most extensive genealogy and history ever of the Blackledge/Blacklidge family in the USA. The book represented over 30 years of research captured in 900 pages: some 9000 descendants, most with genealogical narratives.
"Mathew and Molly Corn immigrated into Virginia in the early 1700s. We think that their descendants account for the majority of the Corn name in the United States today." (table of contents). Descendants and relatives lived in Virginia, New England, Pennsylvania, Kentucky, North Carolina, Georgia and elsewhere.
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