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No Home in a Homeland
The Dene, a traditionally nomadic people, have no word for homelessness, a rare condition in the Canadian North prior to the 1990s. In No Home in a Homeland, Julia Christensen documents the rise of Indigenous homelessness and argues that this alarming trend will continue so long as policy makers continue to ignore northern perspectives and root causes, which lie deep in the region’s colonial past. Christensen interweaves analysis of the region’s unique history with the personal stories of people living homeless in two cities – Yellowknife and Inuvik. These individual and collective narratives tell a larger story of displacement and exclusion, residential schools and family breakdown, addiction and poor mental health, poverty and unemployment, and urbanization and institutionalization. But they also tell a story of hope and renewal. Understanding what it means to be homeless in the North and how Indigenous people think about home and homemaking is the first step, Christensen argues, on the path to decolonizing existing approaches and practices.
Handbook of the Geographies of Religion
This international and interdisciplinary handbook offers a comprehensive and an in-depth overview of contemporary research, theory, and practice in the geographies of religion in various parts of the world and with different populations. The book showcases the major theoretical interventions in the field and the debates about the existential constitution of sacred space and what this means for secularization. It outlines the most significant geographical themes related to these new developments, with their implications for how to think about landscapes, space, bodies, and worlds. The book also discusses the future of the field, especially in the realms of encounters and ethics, economies and markets, institutions and organisations, movements and migrations, and media and mediums. It also offers views from disciplines outside of geography, including from sociology, anthropology, religious studies, and media and communications, which demonstrates the contributions of geographers of religion to wider intellectual conversations and debates.
International Encyclopedia of Human Geography
The International Encyclopedia of Human Geography provides an authoritative and comprehensive source of information on the discipline of human geography and its constituent, and related, subject areas. The encyclopedia includes over 1,000 detailed entries on philosophy and theory, key concepts, methods and practices, biographies of notable geographers, and geographical thought and praxis in different parts of the world. This groundbreaking project covers every field of human geography and the discipline’s relationships to other disciplines, and is global in scope, involving an international set of contributors. Given its broad, inclusive scope and unique online accessibility, it is anticip...
Religious Diversity in Post-Secular Societies
This book offers a multidisciplinary exploration of one of the defining characteristics of post-secular societies: religious diversity. Drawing from the sociology of religion, the sociology of migration, and related fields, it critically examines the interaction between religion, diversity, and secular governance, challenging conventional approaches to managing pluralism in contemporary contexts. Organized into three sections, the book explores: Theoretical and Conceptual Foundations: Establishing core frameworks for understanding post-secularization, pluralistic societies, and the intricate dynamics between religion and diversity. Regulating Religion in Postsecular and Diverse Societies: An...
Feminisms and Ruralities
Feminist concern with difference has rarely extended to rurality even if it is now widely recognized that experiences of inequality depend on intersections of several identities in each individual life. This lack of concern may reflect the urban background of the majority of feminist academics or at least their urban positionality once in the academy. It may equivalently be that feminists have been influenced by stereotypes of rural women as traditional and reactionary, and thus seen them as unlikely exponents of gender equality, and an unfruitful focus for scholarly energies. Perhaps the problem is a broader one, that is, reflective of the much documented, but still apparent unwillingness of many feminists to recognize and address difference in any of its manifestations. Regardless, even with the recent interest in intersectionality which has necessarily renewed and reenergized debates in feminism about diversity and inclusion, the question of how women are differently positioned because of their non-metropolitan location has remained largely overlooked.
