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Philosophers have sought to define knowledge since the time of Plato. This inquiry outlines a theory of rational belief by challenging prominent skeptical claims that we have no justified beliefs about the external world.
What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. Part III considers the significance of Jesus for some prominent contemporary philosophical topics, including epistemology and the meaning of life. The focus is not so much on how 'Christianity' figures in such topics as on how Jesus makes distinctive contributions to them.
Many have questioned why God does not provide clearer evidence for his existence. But what sort of evidence should we be looking for? According to Paul Moser indicators of God's existence align with God's distinctive character and purposes, not ours. And, quite to the contrary, Moser argues that every sincere seeker of God has available adequate evidence for God's existence in a manner consistent with God's perfectly good character, redemptive purposes, and good timing.
If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. Moser calls this 'personifying evidence of God,' because it requires the evidence to be personified in an intentional agent - such as a human - and thereby to be inherent evidence of an intentional agent. Contrasting this approach with skepticism, scientific naturalism, fideism, and natural theology, Moser also grapples with the potential problems of divine hiddenness, religious diversity, and vast evil.
Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. --from publisher description.
Explores what role severity plays in God's character, and how difficulties in life relate to the concept of divine salvation.
How do we know if God is benevolent? Can we trust God, or is our faith finally in vain? Noted philosopher Paul Moser takes up this concern with a rigorous and persuasive argument that God is constantly seeking to vindicate divine goodness and to self-manifest God's divinity as perfect goodness to humans.
In this book, Paul Moser explains how self-sacrificial righteousness of a reparative kind is at the heart of Paul's gospel of God. He also shows how divine self-sacrifice authenticates that gospel via human reciprocity toward God in reconciliation. A basis for this reciprocity lies in a teaching of ancient Judaism that humans are to reciprocate toward God for the sake of an interpersonal relationship that is righteous and reconciled through voluntary self-sacrifice to God. Moser demonstrates that Paul's gospel calls for faith, including trust, in God as reciprocity in human self-sacrifice toward God. Although widely neglected by interpreters, this theme brings moral and evidential depth to Paul's good news of reparative redemption from God. Moser's study thus enables a new understanding of some of the controversial matters regarding Paul's message in a way that highlights the coherence and profundity of his message.
This new edition provides an excellent overview of the field of epistemology. Revised sections on justification and knowledge and the Gettier Problem, and new sections on skepticism and naturalized epistemology, present the most important foundational and recent work in the theory of knowledge. Organized specifically with courses in mind, Empirical Knowledge is accessible to upper-level undergraduates and graduate students.